“divine instruction”

where to meet women

Image by PhotographyByUrbanEyes.com

"According to restored sandstone fragments found in Jarrow that date from 118 or 119, it was Hadrian’s wish to keep "intact the empire," which had been imposed upon him by "divine instruction."

en.wikipedia.org/wiki/Hadrian’s_Wall

Oh how I laughed when I was met by this site! I decided to "go for a walk" in search of Sycamore Gap! The tree made famous by Kevin Costner, in Robin Prince of Thieves! I saw it on google maps how hard could it be to find!

Well my sat-nav found it hard, getting me to do laps of the Northumberland countryside so it could allocate me a place on the following days grid!

At last I found shelter at the Tourist Information centre, the lady looked me up and down and said you do realise you need to walk there? (Okay I was wearing t-shirt, shorts and flip flops! – all other humans were wearing trekking gear either that or Gore were handing out freebies!) So I got the dress code wrong but how bad could it be?

Well luckily I had a pair of trainers and a fleece with me! Sorted! 4 Extra strong mints and a bottle of water!

Soon I realised that the wind coming from Hurriance Katya was making my trek to Nepal a bit of a challenge! How the foreign exchange students laughed as they saw me clambering up and down hills, by now my tripod had become my climbing stick!

The walk is meant to be a mile, it felt like 80 miles! At last I arrived at the tree, to be meet by a bull and several cows with calves! Having watched a rescue programme on the TV in the morning showing a woman being trampled by a cow, I was prepared for any disaster! How lucky I thought that there are no dogs to startle the cows! Then as if by magic a bunch of ramblers arrived with…you guessed it a dog!!

Oh how I laughed such a lucky day! Anyhow I started to out smart the cows and bull by using the flanks of the hills as my method for getting past them! It was at this point that I nearly stepped on an Adder! Yippee a snake! I have never seen a snake in the UK before! My cheers soon turned to panic when I remembered they are the only poisonous snakes in the UK! Responsible for 12 deaths in the last decade! Hey what’s that saying about 13 you all say?

Well my shots of Sycamore Gap are in the "not sure file" at the moment the poor weather, the 90mph winds and photog scared of cows didn’t create a great spectacle! Oh the shot of the Adder…..hmm I paniced a bit and it shot down a hole before I could finish debating f numbers and shutter speeds! Told you I was having a lucky day!

So this is my offering looking back down at where I’d been, it only took 4 hours of hiking 2 miles, falling over several times, being blown over more times and thinking why did I go out……."divine instruction" my arse!

P.S. my seven year old son said "You went all that way to look at a tree?" erm…."yes son!"

www.walkingbritain.co.uk/walks/walks/walk_a/1198/

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A few nice where to meet women images I found:

San Diego, CA

where to meet women

Image by Oggie Dog

background; USS Midway (CV-41)

foreground; a salute to Bob Hope

Design notes: Located in a grove of coral trees atop a landscaped mound with broad curving steps, the National Salute to Bob Hope and the Military features a grouping of sixteen larger than life-size bronze figures in a 48-foot diameter circular plaza. The figures represent a typical road show with Bob entertaining troops near the front. The focal point is a bronze of Bob Hope himself by renowned sculptor Eugene Daub. Fifteen additional sculptures form an eternal audience representing men and women of the five branches of the U.S. military services. Attractive landscaping and lighting showcase the National Salute for visitors day and night, by land and water.

About the Sculptures: The bronze figures are sculpted in military uniforms authentic to the various eras of Bob’s career from World War II through the Korean War, Vietnam War, Cold War, and the first Persian Gulf War. The fifteen military bronze figures were designed and fabricated by the Daub Firman Hendrickson Group and the Steven Whyte Studio. A brief description of each follows:
World War II Paratrooper

The 101st division (the Screaming Eagles) was activated on 15 August 1942 at Camp Claiborne, Louisiana on 19 August 1942. During World War II, the Pathfinders of the 101st Airborne Division led the way on D-Day in the night drop prior to the invasion. On 2 August 1944, the division became part of the First Allied Airborne Army. As part of this formation it took part in Operation Market Garden in the Netherlands. During the Battle of the Bulge the 101st defended the vital road junction of Bastogne. Brigadier General Anthony McAuliffe replied to the demand for surrender: “To the German Commander: NUTS! —The American Commander.” (Some are convinced that what he actually wrote was less polite.) The division held its ground. This figure is of a sergeant in the 101st Airborne paratroopers, (not a pathfinder), who participated in the Normandy invasion.
Korean War Infantryman

We have chosen the 45th infantry division for this figure of a private for several reasons relating to the desire to honor Native American veterans. It was formed from citizen soldiers in the Southwestern U.S. It had at least two Native American Medal of Honor winners in the Korean War. Its insignia is the Native American thunderbird, and it is known as the Thunderbird division. The insignia is a strong clue for the viewing public the soldier may be Native American. Native Americans volunteered for service in Korea in higher proportion than any other identifiable ethnic group.
Gulf War Soldier in Desert Storm

Forty thousand women were deployed in Operation Desert Storm. Many, including those in the 82nd Airborne, were in combat and 16 were killed. This marks a change in American military history were many mothers with young children serve in the armed forces. The Desert Storm Gulf War soldier is an African American 2nd Lieutenant in the 82nd Airborne. The cast on her right leg emphasizes her combat role, and also serves to honor all wounded veterans. She has a notebook on her lap in anticipation of receiving an autograph from Bob Hope.
Korean War Sailor

More than 265,000 navy personnel served in Korea during the war. The U.S. Navy eliminated the North Korean navy, prevented and destroyed enemy troop landings, performed on-land reconnaissance, carried out allied troop landings, evacuated over 100,000 allied troops at Hungnam, bombarded shore positions, and launched thousands of aerial sorties. The Korean War sailor is a Seaman 1st Class, who will be holding one of the handles of the Gulf War soldier’s wheelchair. He is in his dress blues.
World War II Fighter Pilot

The World War II fighter pilot is a captain in the Army Air Force, with the 332nd Fighter Group (originally the 99th Fighter Squadron)—the Redtails—within the 15th Air Force. This group is famous for two reasons: 1) it is the only fighter escort group to lose no bombers to enemy fighters, and 2) it was composed entirely of African Americans. The 332nd shot down 111 German fighters, including at least two Me-262 jets, and earned 150 Distinguished Flying Crosses. They were also known as the Tuskegee Airmen because they were trained at Tuskegee Army Air Field in Tuskegee, Alabama. In 1949, pilots from the 332nd Fighter Group took first place in the Air Force National Fighter Gunnery Meet at Las Vegas Air Force Base, Nevada.
Vietnam War Artilleryman

This soldier is a private in an artillery unit from the Vietnam War. He is holding a home-made sign which reads “Go Bob!” He is wearing a T-shirt with no insignia, with his dog tags outside his shirt. US artillery in Vietnam was organized under I Field Force, II Field Force and XXIV Corps Artillery, consisting of 44 battalions in total. These battalions played a significant role in supporting American and allied infantry.
Vietnam War Air Force Mechanic

The mechanic is a Hispanic technical sergeant in the Air Force in the Vietnam War, seated on a wooden ammo box. A little remembered episode is that the first Air Force mechanics in Vietnam were sent in support of the French for seven months in 1954, in a deployment that grew to nearly 500 men. Their base at Do Son was under frequent attack, and the Viet Minh captured 5 men.
World War II Marine Corps Sergeant

The sculpture is of a patient from the 44th Field Hospital, one of the largest fully equipped hospitals in the Philippines during World War II. The Medical Statistics Division of the Office of the Surgeon General has estimated that close to 15,000 men in the U.S. Army, including Army Air Forces, suffered amputations during the period from 1 January 1942 to 31 March 1946. The maximum census reported by these amputation centers for any one month was 9,240 in June 1945. The figure is depicted in his issue blue robe, freshly pinned with the Purple Heart. “Bedside presentations” of this award, which would typically entail a general entering a hospital with a box of Purple Hearts, pinning them on the pillows of wounded service members, and then departing with no official records kept of the visit or the award. Service members themselves could complicate the issue by leaving hospitals unofficially, returning to their units. In such cases, even if a service member had received actual wounds in combat, the award of the Purple Heart might never be recorded in official records.
Korean War Marine

This sculpture of a Korean War Marine is of an African-American Marine shown in the standard issue cold-weather uniform required by the harsh Korean winter. Holding a sign marked “Thanks for the Memory” he communicates the support and appreciation of U.S. troops for Bob Hope and his efforts with the USO. African-American servicemen distinguished themselves in combat during the ground battles with the North Korean army and in the air war over Korea. The Korean War is considered by many as the turning point in the acceptance of African-Americans as proven members of the U.S. military. Following the Korean War, the Army abolished the 300 segregated all-black units that had previously existed and integrated the more than 300,000 African-Americans into the previously all-white units.
World War II Navy Machinist Mate

This figure is a portrait of a Machinist Mate, Third Class Petty Officer (PO3) from the USS Lark. The subject is depicted from the year 1944 as he would have appeared while stationed at Mios Woendi “Windy Island” in the South Pacific. The sculpture represents a sailor who served during the Battle of Leyte Gulf, which was fought in the seas around the Philippines following the initial landings and return of U.S. forces to these islands in October 1944. Consisting of four major air-sea battles fought over several days, including Taffy 3’s famous action in the Battle off Samar on 25 October, the Battle of Leyte Gulf was the greatest naval battle in history. In a last and desperate gamble to halt the advance of allied forces in the Pacific, most of the remaining major units of the still-formidable Imperial Japanese Navy were sent forth into this battle. In the Sibuyan Sea, off Cape Engaño, in Surigao Strait and off the island of Samar, U.S. sailors and airmen met, repulsed and defeated the Japanese fleet in this the last great naval battle between opposing fleets in World War II. The figure is depicted standing on a box in dungarees that were modeled from original period clothing acquired from the family of a World War II veteran. Further refinement to the uniform was based on information provided through oral history given by Hal Tinker, retired US Navy. The figure is a Caucasian male of approximately 22 years of age. The age of the sailor is based on footage of members of the audience at the Mios Woendi performance by Bob Hope featured on The Best of Bob Hope: The Ultimate Collection, “Bob Goes to War”.
Coast Guard Squadron One

The uncharted nature of the waters surrounding Vietnam made the members of the U.S. Coast Guard an invaluable component in military efforts in the region. Crewmen assisted in patrols, rescues, and topography. Early on in the conflict, it was determined that the Coast Guard would provide seventeen 82-foot patrol boats. On 29 April 1965, the formation of Coast Guard Squadron One was announced. On 6 May, the Coast Guard ordered the deployment of the seventeen patrol boats and only twelve days later they were loaded on merchant vessels in New York, Norfolk, New Orleans, Galveston, San Pedro, San Francisco and Seattle. At Coast Guard Base Alameda, Coast Guard Squadron One was formed. Initially, 47 officers and 198 enlisted were assigned to the newly formed Squadron One. The 82-footer’s main job was choking off the enemy’s sea-borne supplies. The Squadron would become the backbone of the Coast Guard’s fleet. Hispanics played a valuable role in the Vietnam war and accounted for 25 percent of the casualties. Their contributions have been particularly linked to the Coast Guard where a Hispanic crewman was awarded a Purple Heart.
Gulf War Air Force Staff Sergeant

The sculpture features an Asian-American female of approximately 22 years of age, a Staff Sergeant from the Communications Squad stationed in Kuwait City in 1990. Age of the figure was established from oral history from a member of the U.S. Air Force who had served in Kuwait. Sixteen percent of veterans from Desert Storm are women, and by 1993 over 50,000 Asian-Americans were in uniform. The figure is shown standing wearing a standard issue Battle Dress Uniform (BDU) with standard-issue desert combat boots. Reference for the uniform was provided by a Desert Storm veteran who loaned the uniform she had worn while serving in the Gulf to the artist.
World War II Navy Pilot Lieutenant

This World War II pilot is a Lieutenant in the Navy, fighting in the conflict in the Pacific. Thirty years after the Navy had acquired its first airplane and only 19 years after it had acquired its first aircraft carrier, naval aviation faced the supreme test of war. At the beginning of the war the Navy and Marine Corps air arms could muster only seven large and one small aircraft carriers, 5 patrol wings and 2 Marine aircraft wings, 5,900 pilots and 21,678 enlisted men, 5,233 aircraft of all types including trainers, and a few advanced air bases. World War II marked the first time in history naval engagements were fought entirely in the air without opposing surface forces sighting each other. In the course of the war, Navy and Marine pilots destroyed over 15,000 enemy aircraft in the air and on the ground, sank 174 Japanese warships, including 13 submarines, totaling 746,000 tons, sank 447 Japanese merchant ships totaling 1,600,000 tons and, in the Atlantic, destroyed 63 German U-boats. The pilot in this figure is seen with his Mae West in a light summer flight suit worn to protect against the heat and humidity. He is shown wearing non-standard boots based on oral histories from Navy pilots who explained that the pilots often wore different boots out of fear that the standard-issue foot wear would become water logged in the event of a sea landing.
Vietnam War Navy Medic

This figure is a Hospital Corpsman Third Class, U.S. Navy, from Quang Nam Province from 1968. With the escalation of the Vietnam conflict between 1963 and 1975, Hospital Corpsman were called to serve in Southeast Asia. They served in Marine Corps and Navy Air/Ground Forces, Naval Support Activity Hospitals, off the coast of North Vietnam, in Cambodia and in Thailand. They performed emergency treatment in all kinds of combat conditions. They were assigned to small medical teams that provided care and health advice to Vietnamese civilians. Some were assigned as medical advisors to Vietnamese military units, which required that they live in small, poorly defended villages. Hospital Corpsman truly felt the brunt of the Vietnam conflict. Six hundred twenty were killed or mortally wounded and another 3,353 were wounded in action. Awards for gallantry and intrepidity in action included 3 Congressional Medals of Honor, 29 Navy Crosses, 127 Silver Stars, 2 Legions of Merit, 290 Bronze Stars and 4,563 Purple Hearts. The subject’s uniform is completed with standard-issue drawstring pants, based on reference photographs in U.S. Military Operations 1945-1985 by Kenneth Anderson and combat boots, based on reference photographs from Left at the Wall: Artifacts from the Vietnam Veterans Memorial. He is posed sitting on top of an ammunition box suggesting the often-makeshift nature of Hope’s impromptu stages. He is wearing no shirt reflecting the more casual nature of the USO performances in Vietnam. The figure’s dog tags are thrown around his back to allow him to clap.
World War II Army Nurse

More than 59,000 American nurses served in the Army Nurse Corps during World War II. During the conflict, nurses worked closer to the front lines than they ever had before. Within the “chain of evacuation” established by the Army Medical Department during the war, nurses served under fire in field hospitals and evacuation hospitals, on hospital trains and hospital ships, and as flight nurses on medical transport planes. In all, more than 200 Army Nurses lost their lives during World War II. The skill and dedication of these nurses is credited for the extremely low post-injury mortality rate among American military forces in every theater of the war. Army nurses all served as officers and were slightly older than some of the soldiers they tended. This figure is seen in her regulation uniform. She is sketching a character of Bob Hope with a love heart.

Site notes: The National Salute site is at the northwest corner (far left in photo) of the G Street Mole. This is in proximity to other military related monuments in the neighborhood including the “Homecoming” sculpture, the “Aircraft Carrier Memorial” obelisk, the “Battle of Leyte Gulf” monument, and the USS San Diego (CL-53) Memorial. The retired aircraft carrier U.S.S. Midway, now a popular naval aviation museum and venue for public events, is moored permanently adjacent to the mole and forms an appropriate naval backdrop for the National Salute to Bob Hope and the Military.

Site notes: The National Salute site is at the northwest corner (far left in photo) of the G Street Mole. This is in proximity to other military related monuments in the neighborhood including the “Homecoming” sculpture, the “Aircraft Carrier Memorial” obelisk, the “Battle of Leyte Gulf” monument, and the USS San Diego (CL-53) Memorial. The retired aircraft carrier U.S.S. Midway, now a popular naval aviation museum and venue for public events, is moored permanently adjacent to the mole and forms an appropriate naval backdrop for the National Salute to Bob Hope and the Military.

About the sponsors: The inspiration and planning for the National Salute to Bob Hope and the Military was provide by a veteran’s group called Task Unit 77.4.3/Taffy 3 (“Taffy III” for short.) The common bond of these World War II Navy men is that they served bravely on warships of Task Unit 77.4.3 that were sunk during the famous Battle off Samar during the Battle for Leyte Gulf on October 25, 1944. (“Taffy III” was the call sign of this task unit.) In recent years, these men have devoted their efforts toward raising awareness and money for monuments to preserve the history and honor the veterans of this era. The nearby Battle of Leyte Gulf Memorial is an earlier project funded and built on Port tidelands by Taffy III. The National Salute to Bob Hope and the Military is the latest and most ambitious Taffy 3 commemorative project. The project was built with donated funds.

Republican Palace, American Embassy Annex, before heroic bust removal, International (Green) Zone, central Baghdad, Iraq

where to meet women

Image by james.gordon6108

Four Heroic Busts of Saddam are removed from the parapet of the Republican Palace. The Republican Palace (Arbic: al-Qaṣr al-Ǧumhūriy) is a major palace in Baghdad, Iraq, constructed on the orders of King Faisal II. It was Saddam Hussein’s preferred place to meet visiting heads of state. The United States spared the palace during its shock and awe raid during the 2003 invasion of Iraq, in the belief that it might hold valuable documents. The Green Zone developed around it. The palace itself served as the headquarters of the American occupation of Iraq and continues to serve as a primary base of operations for the American diplomatic mission in Iraq pending the construction of the new US Embassy in Baghdad.
The Palace was commissioned by King Faisal II of Iraq as the new official royal residence following his planned wedding to Egyptian Princess Sabiha Fazila Khanim Sultan. It was built by Harold A. Claridge, a major in the British Army of New Zealand origin, and architect to the Armed Forces. He had also overseen construction of the Parliament Houses in Baghdad, and several war memorials in Egypt. The King would never live in the palace, as he was assassinated before his wedding in the 1958 coup. The palace was thus renamed the Republican Palace.
Recent history
Before the new denizens moved in, the Palace was completely vacant and somewhat emptied by looters as some of the heavy brass gilded doors had been taken. This building in particular wasn’t the reason that 4/64 Armor (3rd Infantry Division) and 1/6 Infantry (1st Armorded Division) were securing this area. This entire area was home and office to all of the key Ba’ath Party officials and most of the documents and items being sought by the coalition forces. When the coalition forces rolled into this area on April 9, 2003, most of the occupants simply fled as fast as they could taking only what they could carry.
Palace use
As early as April 2003, some of the first tenants had started to occupy office space in the Palace, such as Andrew Goledzinowski (ORHA), of the Australian Foreign Affairs Council, charged with the task of setting up the new Iraqi Ministry of Justice. However, in May 2003, the Republican Palace was still mostly vacant as, until then, no one had realized that it was uncontrolled and space was available on a first-come first-serve basis. Charlie company 3/124 infantry of the Florida Army National Guard settled among the orange groves behind the palace and successfully provided security for the palace and a large portion of the sector from April 2003 to Feb 2004.
The influx of civilians to the Palace was immediate beginning with ORHA, US Department of Defence personnel, US State Department, and their respective contractors including the civilian life-support/logistics contracting company. In about a week, the Palace filled to absolute capacity with people commandeering any and every niche they could find to work in. Because there wasn’t yet any central control of the building itself there were cases where people laid claim to the broom and supply closets. Work spaces doubled as sleeping space except in the cases where the office was already filled. It was a common sight when walking the hallways to see someone sleeping on the floor. Because of the heat, it became common to see men and women in various states of undress as they slept while others worked only feet away.
Moving out
During the time that the ORHA was reorganised into the Coalition Provisional Authority (CPA), new housing areas were assembled in the Palace grounds. People readily moved their sleeping areas out of the offices and halls and into small two-person units at the back of the Palace towards the river. When the changeover of power occurred in June 2004, the CPA went away and the US State Department assumed administrative control of what was now seen as a US asset. The palace now became the temporary US Embassy in Baghdad while the new embassy was being constructed down the road.
PCO Offices
In addition to housing office space for the US Embassy staff, the palace also served as headquarters for the Army’s Program Management Office (PMO), later Project and Contracting Office (PCO), while the PCO’s off-site location was under construction. This lasted for quite some time as there were problems getting their own compound built. For this reason, the relatively new annex on the south wing of the Palace was dubbed the ‘PCO Annex.’ This was the same annex that a rocket struck on the night before the first elections in January 2005. The rocket fatally wounded two PCO members even though it did not explode. The PCO moved to their own compound elsewhere in the Green Zone in October 2005.
Up until mid 2005, there were many organisations using the Palace for office space but it was not for reasons of centralisation at all – far from it. The place was crammed with people and information flow was inefficient at best. The main reason is that it was the only large hard-structure building that provided better protection from incoming mortars and at the same time was on a compound that is relatively easy to secure at a respectable distance from the building itself.
Dining facility
Up until July 2005, there was a central dining facility inside one of the ballrooms. This caused many problems as the Palace was not designed for the foot-traffic flows in excess of 10,000 people a day. There was rarely a meal served where the central-south wing of the first floor wasn’t crammed with people as this was the only dining facility (DFAC), that the coalition forces had set up for a long time.
The Republican Pool
Behind the Palace is the swimming pool. It is a semi-kidney shape with a multi level diving platform and a stone cabana/pool house on the side.
Current Stability
While still a highly secured area, most of the organizations have long since found other, less cramped, working conditions on other locations in the International Zone, (Green Zone). In the past, there were days of jockying through one particularly notorious doorway in the middle of the long corridor called Choke-Point Charlie.

Republican Palace, American Embassy Annex, before heroic bust removal, International (Green) Zone, central Baghdad, Iraq

where to meet women

Image by james.gordon6108

Four Heroic Busts of Saddam are removed from the parapet of the Republican Palace. The Republican Palace (Arbic: al-Qaṣr al-Ǧumhūriy) is a major palace in Baghdad, Iraq, constructed on the orders of King Faisal II. It was Saddam Hussein’s preferred place to meet visiting heads of state. The United States spared the palace during its shock and awe raid during the 2003 invasion of Iraq, in the belief that it might hold valuable documents. The Green Zone developed around it. The palace itself served as the headquarters of the American occupation of Iraq and continues to serve as a primary base of operations for the American diplomatic mission in Iraq pending the construction of the new US Embassy in Baghdad.
The Palace was commissioned by King Faisal II of Iraq as the new official royal residence following his planned wedding to Egyptian Princess Sabiha Fazila Khanim Sultan. It was built by Harold A. Claridge, a major in the British Army of New Zealand origin, and architect to the Armed Forces. He had also overseen construction of the Parliament Houses in Baghdad, and several war memorials in Egypt. The King would never live in the palace, as he was assassinated before his wedding in the 1958 coup. The palace was thus renamed the Republican Palace.
Recent history
Before the new denizens moved in, the Palace was completely vacant and somewhat emptied by looters as some of the heavy brass gilded doors had been taken. This building in particular wasn’t the reason that 4/64 Armor (3rd Infantry Division) and 1/6 Infantry (1st Armorded Division) were securing this area. This entire area was home and office to all of the key Ba’ath Party officials and most of the documents and items being sought by the coalition forces. When the coalition forces rolled into this area on April 9, 2003, most of the occupants simply fled as fast as they could taking only what they could carry.
Palace use
As early as April 2003, some of the first tenants had started to occupy office space in the Palace, such as Andrew Goledzinowski (ORHA), of the Australian Foreign Affairs Council, charged with the task of setting up the new Iraqi Ministry of Justice. However, in May 2003, the Republican Palace was still mostly vacant as, until then, no one had realized that it was uncontrolled and space was available on a first-come first-serve basis. Charlie company 3/124 infantry of the Florida Army National Guard settled among the orange groves behind the palace and successfully provided security for the palace and a large portion of the sector from April 2003 to Feb 2004.
The influx of civilians to the Palace was immediate beginning with ORHA, US Department of Defence personnel, US State Department, and their respective contractors including the civilian life-support/logistics contracting company. In about a week, the Palace filled to absolute capacity with people commandeering any and every niche they could find to work in. Because there wasn’t yet any central control of the building itself there were cases where people laid claim to the broom and supply closets. Work spaces doubled as sleeping space except in the cases where the office was already filled. It was a common sight when walking the hallways to see someone sleeping on the floor. Because of the heat, it became common to see men and women in various states of undress as they slept while others worked only feet away.
Moving out
During the time that the ORHA was reorganised into the Coalition Provisional Authority (CPA), new housing areas were assembled in the Palace grounds. People readily moved their sleeping areas out of the offices and halls and into small two-person units at the back of the Palace towards the river. When the changeover of power occurred in June 2004, the CPA went away and the US State Department assumed administrative control of what was now seen as a US asset. The palace now became the temporary US Embassy in Baghdad while the new embassy was being constructed down the road.
PCO Offices
In addition to housing office space for the US Embassy staff, the palace also served as headquarters for the Army’s Program Management Office (PMO), later Project and Contracting Office (PCO), while the PCO’s off-site location was under construction. This lasted for quite some time as there were problems getting their own compound built. For this reason, the relatively new annex on the south wing of the Palace was dubbed the ‘PCO Annex.’ This was the same annex that a rocket struck on the night before the first elections in January 2005. The rocket fatally wounded two PCO members even though it did not explode. The PCO moved to their own compound elsewhere in the Green Zone in October 2005.
Up until mid 2005, there were many organisations using the Palace for office space but it was not for reasons of centralisation at all – far from it. The place was crammed with people and information flow was inefficient at best. The main reason is that it was the only large hard-structure building that provided better protection from incoming mortars and at the same time was on a compound that is relatively easy to secure at a respectable distance from the building itself.
Dining facility
Up until July 2005, there was a central dining facility inside one of the ballrooms. This caused many problems as the Palace was not designed for the foot-traffic flows in excess of 10,000 people a day. There was rarely a meal served where the central-south wing of the first floor wasn’t crammed with people as this was the only dining facility (DFAC), that the coalition forces had set up for a long time.
The Republican Pool
Behind the Palace is the swimming pool. It is a semi-kidney shape with a multi level diving platform and a stone cabana/pool house on the side.
Current Stability
While still a highly secured area, most of the organizations have long since found other, less cramped, working conditions on other locations in the International Zone, (Green Zone). In the past, there were days of jockying through one particularly notorious doorway in the middle of the long corridor called Choke-Point Charlie.

Check out these where to meet women images:

How I Met Michael Jackson

where to meet women

Image by Shavar Ross

Written and uploaded: November 1, 2005
©by ShavarRoss.com

This is a true and accurate account from my experiences meeting Michael Jackson. It is not meant to degrade or character bash him in any way. To a certain extent, I am still very much a fan of Michael Jackson. You must draw your own conclusions as to the true purpose or nature of me revealing this story. Either way, it’s all therapeutic for me and I’ve always wanted to share this, one of many amazing stories from my life.

Now don’t you go run and tell everyone what I’m about to mention to you. Only kidding…um, I think. Anyway, in the short 34 years of my amazing life, I have experienced a heck of a lot. So far my life has been one of fame, fortune and fun. I have also experienced many dangerous and perilous times in my life….the near death experiences, the confusion and the lack of peace. Ah, those were the days. I’ve come to learn that life is like a movie…you’re its star, there’s always someone watching and if you’re a "good guy," you always win.

I”ve also had the opportunity to meet and actually spend some valuable time with a lot of famous people. I’ve prepared for a scene with Oprah Winfrey, "read lines" with First Lady Nancy Reagan, performed on stage with "Mr. Television" himself, Milton Berle, played pick-up ball with Denzel Washington, slept over Nina Simone’s house, compared hand sizes with Mike Tyson, walked the halls of Muhammad Ali’s mansion, took a picture with Sidney Poitier, and even jammed on drums as Clarence Clemens from Bruce Springsteen’s E Street Band blew away on his saxophone. I have been around, lol!

Now the ONE person I really got nervous about meeting was Michael Jackson. So here goes this story. I’ll try not to be too long so hold on to your coffee!

Alright, the photo above is a photo of when my father used to work for Joe Jackson’s (Michael Jackson’s father) music company (in the old Motown Building on Sunset Blvd.) back in the mid 1980′s. My dad was always trying to manage my career, his career, and just about anyone who would give him a chance to prove himself a true hustler—from The Bronx. He was a "mover and a shaker" as they say, and it always seemed like everyone knew my father. Somehow, someway, he ended up workin’ for the "King of Pop’s" pop.

I actually met Michael Jackson twice. The first time was at his home in Encino, California when I was about 11. My dad was good friends with singer Betty Wright at the time. Anyway, she ‘s the "Clean-Up Woman." She also had a short comeback in the late 80′s with a song called "No Pain, No Gain."

Betty wanted to drop a music demo tape off to Michael so I went along for the ride. I remember us waiting at the front entrance of his home (in Encino, California) and he actually came out to the running car to pick up the tape, lol. All I remember was that thick, big, red robe he wore and that high-pitched voice. Man, he and Diana Ross sure did sound alike! End of episode 1.

Gosh this is long already, I must write a book…I will right a book!

Episode 2. Jump cut to: I was 14, so 1985-ish. The Roxy on The Sunset Strip in Hollywood, California. The whole Jackson siblings are seated in the balcony to preview Joe Jackson’s hottest new kid group— an almost complete replicated version of The Jackson 5. The place is jumpin’ and I’m there, in the middle of it all.

Look, over there, oh snap! There’s my friend Alfonso Ribeiro, The Tap Dance Kid and hot off the Pepsi commercial he did with Michael. Boy, can he dance. He’ll always be Carlton from "The Fresh Prince of Bel-Air" to some though.

Back to past tense.

Anyway, I had heard that Janet Jackson was there (in the balcony) and since we were friends from the show "Diff’rent Strokes," I asked Alfonso if he could take me up there to her and also introduce me to Michael…again! Like it wasn’t nothin’, and after getting through some heavy security, I arrived with Alfonso to that balcony…oh that balcony, I’ll never forget it! They were all there. Rebi, Latoya, Janet and the King of Pop himself–and all strangely giggling amongst themselves. Must’ve been "inside" jokes. They were like kids. I couldn’t believe my eyes, that I was in Michael’s presence, so I froze. Alfonso grabbed me and pushed me towards Janet as if he were forcing his best friend to go to the high school prom with his dateless sister. She didn’t notice me right away but guess who did? Michael screeched in a high pitched voice, "Oh I remember you, you’re on the show with Janet, right?" He called out to his sister, "Janet guess who’s here? it’s your little friend Dudley…" After Janet and I had a nice reunion, I got to meet Latoya and their other sister Rebi. Then, uh oh…the show is starting! (present tense) "What should I do?" I thought.
Lights out. Then, like a movie playing itself out:

Michael:
(to Shavar)
Come sit down, sit down, watch the show with us.

Chairs pull up. Hmmmm…how did Alfonso find his seat so quickly. "He’s been up here before" I thought. Michael surprisingly pulls up a chair for me! Wow, I’m stunned! Lights even darker now. Intro. Applause. Music. The show starts. Why it’s The Jackson 5 all over again. No where near as good though.

My only goal: To get one good look at Michael Jackson before the night is over! I am literally sitting RIGHT next to him and mind you, this was the mid 1980′s. Michael was HOT at the time. In between the strobe and spot lights, I glance at him. It’s unreal! I mean, HE’S unreal…literally. He had what looked to be the perfect face, yet so porcelain, so surreal. I got a bit scared and nervous.

For the whole set I just stared at him, in such awe of this man so famous to the world. I tried to figure out how his powerful influence could have so many people ridiculously in tears, sobbing and crying hysterically in his concerts.

For a brief moment, Michael must have felt me hawking my eyes at him. I just couldn’t help it.

Michael:
(to Shavar again)
Could you move to the left just a little bit. I can’t see.

He DID seem to really be enjoying the show….and that imitation Jackson 5 performing? I could care less! I was sitting next to Michael Jackson!

And lastly, to make a long story even longer, the boring show finally came to an end but surprisingly to an almost standing ovation! Standing ovation? What? Was Michael standing too? More giggles.

Smash cut to: Kid imitation Jackson 5 group coming up to the balcony to meet Michael! Michael inviting them to his home AND to Disneyland. Close up: Me hearing it all.

Silence. Waiting for my invite. Silence again. Nothing. No nice meeting you, no nothing. I turned my head for a quick second to look for Alfonso and the Jackson Clan had disappeared! Poof! Like right out of thin air! That’s when I realized that celebrities have an art to their grand exits. It’s all very stealth. Then the announcer said something to the effect that Michael, Janet, Latoya and Rebbie had "left the building." Depression, dejection, rejection and everything else you can fill in seem to settle into my 14 year old heart. I was devastated. Michael didn’t invite me to his DisneyWorld.

I finally found Alfonso. "You didn’t go?", I asked intently. "Why didn’t he invite us?" I hammered Alfonso again. "Oh ’cause we too old man…we teenagers now and if you over 12, he don’t like you no more," replied Alfonso. Alfonso laughed it off but I still didn’t understand him. It would take me nearly 20 years to understand what he meant and even now I am still not sure what he meant by that statement.

That night, and all throughout the entire night, I found myself sobbing hysterically to the point where I made myself literally sick to my stomach. I threw up several times and thought I was gonna die because I got to sit next to Michael Jackson.

In hindsight, maybe it was all for the best that I never got invited, who knows…(June 25, 2009, but may he now rest in peace).

June 26, 2009: Note: Just know that Michael Jackson inviting me to sit next to him beats Disneyland with a bunch of kids any day.

©November 1, 2005
ShavarRoss.com
(subject to future edits, corrections, etc.)
–Photo not mine–

CLONMACNOISE – Fergal O’Rourke’s Tower

where to meet women

Image by Fergal of Claddagh

THE LIFE OF SAINT CIARAN
The holy abbot Ciarán was born of the people of the Leinster, which are in the region of Meath, that is, in the middle of Ireland. His father, who was a cartwright, was called Beonnadus; now the same was a rich man; and he took him a wife by name Derercha, of whom he begat five sons and three daughters. Of these there were four priests and one deacon, who were born in this order, with these names—the first Lucennus, the second Domhnall, the third that holy abbot Ciarán, the fourth Ódhrán, the fifth Crónán, who was the deacon. Also the three daughters were named Lugbeg, and Raichbe, and Pata. Lugbeg and Raichbe were two holy virgins; Pata, however, was at first married, but afterwards she was a holy widow. Now inasmuch as the wright Beonedus himself was grievously burdened by the imposts of Ainmireach King of Tara, he, eluding the pressure of the impost, departed from his own region, that is from the coasts of Meath, into the territories of the Conactha. There he dwelt in the plain of Aei, with the king Crimthanus; and there he begat Saint Ciarán, whose Life this is.

Now his birth was prophesied by a wizard of the aforesaid king, who said, before all the folk, "The son who is in the womb of the wife of Beoedus the wright shall be had in honour before God and before men; as the sun shines in heaven so shall he himself by his holiness shine in Ireland." Afterwards Saint Ciarán was born in the province of the Connacht, namely in the plain of Aei, in the stronghold called Raith Crimthain; and he was baptized by a certain holy deacon who was called Diarmaid in the Irish tongue; but afterwards he was named Iustus, for it was fitting that a "just one" should be baptized by a "Iustus." And Saint Ciarán was reared with his parents in the aforesaid place, and by all things the grace of God was manifested within him.

One day the best horse of Aengussius, son of the aforesaid King Crimhthanus, died suddenly, and he was greatly distressed at the death of his best horse. Now when in sorrow he had fallen asleep, in his dreams a shining man appeared to him, saying to him, "Sorrow not concerning thy horse, for among you there is a little boy, Saint Ciarán son of Beoedus the wright, who by God’s grace can quicken thy horse. Let him pour water into the mouth of the horse, with prayer, and upon its face, and forthwith it shall arise sound. And do thou bestow a gift on the boy for the quickening of thy horse." Now when Aengus son of the king was awakened out of sleep, he told these words to his friends; and he himself came to Saint Ciarán and led him up to the place where the horse was lying dead. When the dutiful boy Ciarán poured water into the mouth and on the face of the horse, it forthwith rose from death and stood whole before them all. The son of the king bestowed that field, which was great and the best, upon Saint Ciarán in perpetuity.

On another day the mother of Saint Ciarán upbraided him, saying, "The sensible other boys bring honey to their parents every day, from the fields and the places where honey is found. But this our son, weak and soft as he is, brings us no honey." The holy boy Ciarán, hearing this saying of his mother chiding him, made his way to a spring hard by, and thence filled a vessel with water. When he blessed it, honey of the best was made from the water, and he gave it to his mother. But his parents, astonished at the miracle, sent that honey to the deacon Iustus, who had baptized him that he might himself see the miracle wrought by God through the boy whom he baptized. When he had heard and seen it, he gave thanks to Christ, and prayed for the boy.

The holy boy Ciarán, as he kept the flocks of his parents, was wont to read the Psalms with Saint Diarmaid. But that teaching was imparted in a manner to us most wondrous. For Saint Ciarán was keeping the flocks in the southern part of the plain of Aei, and Saint Diarmaid was dwelling in the northern part of the same plain, and the plain was of great extent between them. And thus, from afar off, they would salute each the other at ease, with words, across the spaces of the plain; and the elder would teach the boy from his cell across the plain, and the boy would read, sitting upon a rock in the field. The which rock is reverenced unto this day, as the Cross of Christ, called by the name of Ciarán, is placed upon it. Now thus by divine favour were the holy ones wont to hear each the other, while others heard them not.

On a day when Saint Ciarán was keeping the herds, a cow gave birth to a calf in his presence. Now in that hour the dutiful boy saw a wretched wasted hungry wolf a-coming towards him, and God’s servant said to him, "Go, poor wretch, and devour that calf." Forthwith the famished hound fell upon the calf and devoured it. But when the holy herd-boy had come home with his herds, the cow, seeking her calf, was making a loud outcry; and when Derercha, mother of Saint Ciarán, saw it, she said unto him, "Ciarán, where is the calf of yonder cow? Restore it, although it be from sea or from land. For thou has lost it, and its mother’s heart is sore vexed." When Saint Ciarán heard these words, he returned to the place where the calf was devoured, and collected its bones into his breast; then returning, he laid them before the cow as she lamented. Straightway, by divine mercy, by reason of the holiness of the boy, the calf arose before them all, and stood whole upon its feet, sporting with its mother. Then those who stood by lifted up their voices in praise to God, blessing the boy.

As the dutiful boy Ciarán was going out to a homestead hard by, certain worldly men, cruel and malignant, let loose a most savage hound at him, so that it should devour him. When Saint Ciarán saw the fierce hound coming towards him, he appropriated a verse of the Psalmist, saying, "Lord, deliver not the soul that trusted in you unto beasts." Now as the hound was rushing vehemently, by divine favour it thrust its head into the ring-fastening of a calf; and tied by the ring-fastening, it struck its head against the timber to which the fastening was hanging, and thus it broke its head. Its head being broken and the brains scattered, the dog expired. When they saw this they feared greatly.

On another day certain robbers, coming from a foreign region, found Saint Ciarán alone, reading beside his herds; and they thought to slay him and to steal his herds. But as they came toward him with that intent, they were smitten with blindness, and could move neither hand nor foot till they had wrought repentance, praying him for their sight. Then the dutiful shepherd, seeing them turned from their wickedness, prayed for them, and forthwith they were loosed and their sight restored (soluti sunt in lumine suo). And they returned and offered thanks, and told this to many.

One day a certain poor man came to Saint Ciarán, and begged of him a cow. Then Saint Ciarán asked of his mother that a cow should be given to the poor man; but his mother would not hearken unto him. When Saint Ciarán saw this, he made the poor man accompany him out of doors with the herds, and there he gave unto him a good cow with her calf. Now the calf itself was between two kine, and both of them had a care for it; and as the dutiful boy knew that the second cow would be of no service without the calf, he gave them both, with their calf, to the poor man. For these, on the following day, four kine were gifted to Saint Ciarán by other folk as alms, and these he gave to his mother as she was chiding him. Then he exhorted his mother in reasonable manner, and she was thereafter in awe of him.

Saint Ciarán on another day gave the coulter of his uncle Beoanus to a certain poor man, for which likewise on another day he received four coulters. For four smiths came from the steading called Clonmacnoise Cruim, with four coulters, which they delivered for an alms to Saint Ciarán; and these the holy boy restored to him for his coulter.

On another day Saint Ciarán gave the ox of the same uncle to a man who begged for it. And he said unto him, "Son, how shall I be able to plough to-day, seeing that thou hast given mine ox to another?" To him responded the holy boy, "Set thou to-day thy horse with the oxen in the plough, and to-morrow you shall have oxen enough." Forthwith the horse, set under the yoke with the oxen, in place of the ox that had been given, became tame; and the whole day it ploughed properly under the yoke, like an ox. On the following day four oxen were gifted for alms to Saint Ciarán, and these he delivered to his uncle instead of his ox. For men who heard and saw the great signs wrought by Saint Ciarán were wont to beg for his prayers, and to offer oblations unto him.

One day the father of Saint Ciarán bore a royal vessel from the house of King Furbithus, to keep it for some days. Now the king treasured that vessel. But Saint Ciarán delivered that vessel of the king to certain poor men who asked alms in Christ’s name, as he had nothing else. When the king heard this, his anger was kindled mightily, and he commanded that Saint Ciarán should be enslaved to his service. And so for this cause was blessed Ciarán led into captivity, and was a slave in the house of King Furbithus. A task chosen for its severity was laid upon him, namely, to turn the quern-stone daily for making flour. But in wondrous wise Saint Ciarán used to sit and read beside the quern-stone, and the quern-stone used to turn swiftly of itself, without the hand of man, and to grind corn before all the folk. For the angels of God were grinding for Saint Ciarán, unseen of men.

And after no long time a certain man of the province of Munster, that is, of the people of the Desi, who was called Hiernanus, stirred up by divine favour, came with two most excellent vessels, like unto the vessel of that king, of the same sort and the same use, and gifted them in alms to Saint Ciarán. When the king heard the miracle of the quern-stone, he accepted those two vessels, and gave his liberty to Saint Ciarán; for beforetime he would not for anger accept a ransom for him. Thus was Saint Ciarán freed from the servitude of the king; and Saint Ciarán blessed that man with his tribe, by whom he himself obtained his liberty.

On a certain day when Saint Ciarán was in the place called Clonmacnoise Innsythe, he saw a ship floating on the river, and he saw a hut on the bank of the river. Now there was a platter woven of twigs within it, full of ears of corn, with fire underneath so that they should be dried for grinding, as was the custom of the western people, that is, of Britain and of Ireland. Saint Ciarán said in prophecy, secretly, to his companions, "Yonder ship which is on the waters shall be burned to-day, and the hut which is on land shall be submerged." As they disputed and wondered, he said, "Wait a little space, and ye shall see it with your eyes." Forthwith that little boat was raised from the water on to the land, and placed in a shed that its leaks and cracks might there be caulked. But a bonfire having been lit, the shed was consumed, and the ship in its midst was likewise consumed. But strong men, wrenching the hut out of the ground, cast it from the bank into the river, and there it was submerged, as the servant of the Lord prophesied. When they heard and saw such a prophecy of things contrary, they gave glory to Christ who gives such a gift unto his servants.

On another day when Saint Ciarán had come from the fields to his home, men came meeting him. To them he said, "Whence have ye now come?" They said, "We come now from the house of Beoedus the wright." Said he to them, "Have ye gotten there fitting refreshment for Christ’s sake?" They said, "Nay; but we found there a hard woman who would not for hospitality give us so much as a drink." When Saint Ciarán heard this, he blessed them, and came swiftly to his house, and entering the house he found no one therein, for its inmates were busied with their work out of doors. Then blessed Ciarán, moved with zeal for God, scattered all the food which he found in the house of his parents; for2 the milk he poured on the ground, the butter he mixed with the sheep’s dung, the bread he cast to the dogs, so that it should be of service to no man. For he was showing that whatsoever was not given to guests for Christ’s name should rightly be devoted by men to loss, lest such food should be eaten. After a little space his mother came, and seeing her house thus turned upside-down, she felt moved to raise an outcry; for she marvelled greatly at what had befallen her house. When Saint Ciarán had set forth the reason, she became calm, and promised amendment; and many of those who heard were rendered charitable.

On another day when Saint Ciarán was sitting in a carriage with his father, the axle of the carriage broke in two in the middle of the plain; and the father of the saint, with his attendants, was distressed. Then Saint Ciarán blessed the axle, and it was forthwith made whole again as it had been before; and afterwards for the entire day they travelled in the carriage safely.

After this Saint Ciarán wished to leave his parents and to go forth to the school of Saint Finian, who was a wise man abounding in all holiness; so that he might there read the Scriptures, with the other saints of Ireland who were there. He asked of his parents that a cow might be led with him to the school, for the sake of her milk to sustain him; but his mother denied it, saying, "Others who are in that school have no kine." Then having received the licence and blessing of his parents—though his mother was grieved, for she wished to have him always with herself—Saint Ciarán went on his way.

Coming to the cattle of his parents, he blessed a cow, and commanded her in the name of the Lord to follow him. Forthwith that cow followed him with her new-born calf; and wheresoever he would go the cow walked after him, to the city of Clonmacnoise Irayrd, which is in the boundary of the Leinster and Tyrone. But the city itself lies in the territory of Tyrone.

When Saint Ciarán had come thither, he used to make a barrier in the pastures between the cow and her calf with his rod; and by no means did they ever dare to cross the tracks of the holy rod, nor used they cross it; but the cow would lick her calf across the track of the rod, and at the proper time they would come to their stall, with full store of milk.

That cow was of a dun colour, and was called "Ciaran’s Dun." Her fame endures forever in Ireland, for she used to have the greatest store of milk, such as at this time could not be believed. Her milk was daily divided among the school, and sufficed for many. Her hide in like manner remains to this day honourably in the city of Saint Ciarán; for through it, by the grace of God, miracles are wrought. This grace greater than all it has, as the holy ancients, the disciples of Saint Ciarán, have delivered unto us; that it is revealed by divine inspiration that every man who shall have died upon it shall possess eternal life with Christ.

Now in the school of the most holy master Finian there were many saints of Ireland; to wit, two Saints Ciarán, and two Saints Brendan, Columba, and many others; and each of them on his day would grind with his own hands on the quern. But the angels of God used to grind for Saint Ciarán, as they did for him in his captivity.

The daughter of the King of Tara was conducted to Saint Finian that she might read the Psalms and the other Scriptures with the saint of God, and should dedicate her virginity. And when she promised of her own free will to preserve her virginity for Christ, Father Finian said to Saint Ciarán, "Son, let this virgin, Christ’s handmaid, daughter of an earthly king, read with thee in the meanwhile, till such time as a cell of virgins shall be built for her." Which duty Saint Ciarán obediently accepted, and the virgin read with him the Psalms and other lections. Now when holy Father Finian was establishing that virgin and other holy virgins in a cell, the blessed fathers questioned Saint Ciarán as to her manners and her virtue. To them Ciarán said; "Verily, I know naught of her virtues, of manners or of body; for God hath known that never have I seen her face, nor aught of her save the lower part of her vesture, when she was coming from her parents; nor have I held any converse with her save only her reading." For she was wont to take her refection, and to sleep, with a certain holy widow. And the virgin spake the like testimony of Saint Ciarán, and many were confirmed in the true faith by other testimonies of them.

Saint Ciarán was reading the gospel of Matthew with holy Father Finian, along with others. And when he had come to the place where, in the middle of the book, it is written "All things whatsoever ye would that men should do unto you, so do ye unto them," Saint Ciarán said to Saint Finian, "Father, enough for me is this half of this book which I have read, that I may fulfil it in deed; verily this one sentence is enough for me to learn." Then one of the school said to them all, "Henceforth a fitting name for Ciarán is ‘Leth-Matha’ (Half-Matthew)." To him the holy elder Finian said, "Nay; a fitting name for him is ‘Leth n-Eirenn’ (Half-Ireland); for his parish shall be extended through the middle of Ireland." This prophecy excited much envy against Saint Ciarán.

On another day, when Saint Ciarán was alone in his cell, he came to table to take food; and wishing to partake after a blessing, he said, "Benedicite." When he saw that no one answered "Dominus," he rose from the table, tasting nothing that day. He did the like on the following day, still rising from the table without food. On the third day, after having thus fasted for three days, he came to table and said, "Benedicite"; and lo, a voice from Heaven said unto him, "The Lord bless thee, weary Ciarán; now is thy prayer full-ripe. For it is enough for a man, whenever he is alone, to bless his food in the name of the Most High God, and then to partake." So Saint Ciarán, giving thanks, ate his bread on the third day.

One time he went to the King of Tara, who was called Tuathal Mael-gharbh, in that he was harsh, so that he should set free a woman unjustly held in servitude with that king. The king released not the woman to him. Then Saint Ciarán blessed her, and bade her go with him to her own people. So she forthwith rose out of the house of the king, and made her way between crowds of men, and none of them saw her till she came safe to her friends. Regarding this matter the king and the others marvelled greatly at the wondrous acts of God.

On another occasion Saint Ciarán entered the region of a certain lord of the Connacht, that in like manner he should demand from him a certain woman who was in unjust servitude to him. As holy Ciarán was sitting there, lo, three men came with three gifts as an alms to him; namely, one gifted to him a cow, another a robe, and a third a frying-pan; and these three gifts did Ciarán straightway give to the poor who were begging of him in the presence of the lord. Now in that hour in lieu of these gifts he received others yet greater in the presence of the lord; to wit, for the frying-pan a cooking-pot of three measures, and for the one robe twelve robes, and for the one cow twelve kine, were gifted to him by others. Which things Saint Ciarán sent to other holy men living hard by. Seeing all these things, that lord graciously gave the woman free to Saint Ciarán, and she went forth to her own people, rejoicing and giving thanks.

After these things Saint Ciarán made his way to an island by name Ara, which is in the ocean westward beyond Ireland a certain space. And that same island is ever peopled from Ireland, and in it dwell a multitude of holy men, and countless saints lie there unknown to all save only to God Omnipotent. Now for many days did Saint Ciarán dwell in hard service, under the most holy Abbot Henna, and great miracles were manifested by him, and works of holiness are still there related. Now when Saint Ciarán was there, he saw this marvellous vision—a like vision Saint Enda also saw—to wit, a great and fruitful tree on the bank of the river Shannon in the middle of Ireland, whose shadow was protecting Ireland on every side; and its branches were flowing beyond Ireland into the sea. On the following day Saint Ciarán related that vision to Saint Enda, which holy Father Enda forthwith interpreted, saying; "That fruitful tree which thou hast seen, and which I likewise have seen, thou art it, my son, who shall be great before God and man. Your honour shall fill Ireland, and the helpful shade4 of thy dutifulness and grace shall protect her from demons, plagues, and perils, and thy fruit shall be for a profit to many far and wide. Therefore at the decree of God go thou without delay to the place wherein thy resurrection shall be, which shall be shown thee of God, so that thou may be for a profit to many." And there Saint Ciarán was consecrated priest; and afterwards, at the command of holy Father Enda, and with the prayer and benediction of him and of all the saints that were in the island of Aran, Saint Ciarán came to Ireland.

One day when Saint Ciarán was making a journey, there met him a poor man in the way, who begged of him something in alms; and holy Ciarán gave him his cloak, and he himself went on afterwards in his under-garment only. His journey led him to the island of Scattery which is in the entrance of the ocean to the west, in the estuary of Limerick between the territories of Kerry and of Corco Baiscin: wherein was the most holy senior Senán, who first dwelt in that island. For a venomous and most hurtful monster had alone possessed that island from ancient times, which holy Senán, by the power of God, had driven far from thence unto a certain lake; and to-day there is a shining and holy settlement in that island, in honour of Saint Senán. Now when Saint Ciarán was approaching that island of Scattery, Saint Senán foresaw in the spirit his coming and his nakedness: and he sent a ship to bear him to the island, while he himself, taking a cloak secretly in his hands, went out to meet him at the island’s harbour. Now when most blessed Senán saw Saint Ciarán coming to him, in an under-garment, he chided him playfully, saying, "Is it not shame that a presbyter should walk in a sole under-garment, without a cowl?" To him, Saint Ciarán, smiling, said, "This my nakedness shall soon receive its alleviation, for there is a cloak for me under the vesture of mine elder Senán." And Saint Ciarán remained for some days with Saint Senán, they passing the time in the divine mysteries; and they made a pact and a brotherhood between them, and thereafter Saint Ciarán with the kiss of peace went his way.

Now when blessed Ciarán came from Saint Senán, he went out to his brethren Luchennus and Ódhrán, who were living in a cell which is called Íseal, that is "the lowest place"; and he lived with them for a time. And his brethren made Saint Ciarán their almoner and guest-master: but Luchennus, who was the eldest, was the abbot of that place, and Ódhrán was the prior. Once, when Saint Ciarán was reading out of doors in a field facing the sun, he suddenly espied weary guests entering the guest-house; and rising quickly, he forgot his book, and left it out of doors open till the following day. As he himself was settling the guests in the house, washing their feet and diligently ministering to them, the night fell. In that very night there was a great rain, but by the favour of God the open book was found perfectly dry; for not a drop of rain had touched it, although the whole ground was wet around it. For this did Saint Ciarán with his brethren render praises to Christ.

Near that place of Saint Ciarán there was an island in a lake, on which a certain lord was dwelling in his fortress with his followers; and the noise of their uproar was hindering the prayers of the holy men in their cell. When Saint Ciarán saw this, he went out to the shore of the lake, and prayed there to the Lord, that He would give them somewhat of relief from that island. On the following night that island, with its lake, was removed by the divine power, far away to another place, where the noise of the mob of that island could not reach the saints of God. And unto this day there is to be seen the place of the lake, where it had been before, some of it sandy, some of it marshy, as a sign of the act of power.

On a certain day when Ciarán was busied out of doors in a field, a poor man came to him, asking that alms should be given him. In that hour a chariot with two horses was gifted to Saint Ciarán by a certain lord, namely the son of Crimthannus; which horses with the chariot Saint Ciarán gave to that poor man.

Then, since the brethren of Saint Ciarán could not endure the greatness of his charity, for every day he was dividing their substance among the poor, they said unto him, "Brother, depart from us; we cannot now be along with thee in one place, and preserve and nourish our brethren for God, for your excess of charity." To whom holy Ciarán answered: "If therefore I had remained in this place, it would not have been Íseal, that is, ‘lowest,’ that is, not small; but high, that is, great and honourable." With these words, holy Ciarán gave a blessing to his brethren, and taking his book-satchels with his books on his shoulders, he went thence on his way.

When he had gone some little distance from the place, there met him in the way a stag awaiting him with utmost gentleness. Saint Ciarán placed his book-satchels upon him, and wheresoever the stag would go, Saint Ciarán followed him. The stag came to Loch Ree which is in the east of Connacht; he stood over against Inis Angin, which is in that lake. Thereby Saint Ciarán understood that the Lord had called him to that island, and dismissing the stag with a blessing he entered that island and dwelt there.

Now when the fame of his holiness was noised abroad, from far and wide and from every quarter good men came together to him, and Saint Ciarán made them his monks. And many alms, in respect of various matters, would be given to Saint Ciarán and to his people by the Faithful. But a certain presbyter, by name Daniel, who owned Inis Angin, inspired by the devil’s envy, set about expelling Saint Ciarán with his followers by force from the island. But Saint Ciarán, wishing to benefit his persecutor, sent him by faithful messengers a royal gift which had been given him in alms, namely a golden antilum, well adorned. When the presbyter saw it, at first he refused to accept it; but afterwards, on the persuasion of trustworthy men, he received it gratefully. And Presbyter Daniel, filled with the grace of God, came and gifted Inis Angin which was in his possession, to God and to Saint Ciarán forever.

On another day when Saint Ciarán was in that island Angin, he heard the voice of a man in the port wishing to enter the island; and he said to his brethren, "Go ye, my brethren, and lead me hither him who is to be your abbot after me." So the brethren, voyaging quickly, found an un-consecrated youth in the port, whom despising they left there. Coming back, they said unto Saint Ciarán, "We found no man there save an un-consecrated youth, who wandered as a fugitive in the woods; he it is who called in the port. Far removed from abbotship is his rudeness!" To these Saint Ciarán said: "Voyage ye without delay and bring him with speed; for the Lord having revealed it to me, by his voice I have recognised that he shall be your abbot after me." When the brethren heard this, they forthwith led him in, and Saint Ciarán tonsured him, and he read diligently with him, and was filled from day to day with the grace of God; and after the most blessed Ciarán, he was the holy abbot. For he is the blessed Aengus, son of Luigse.

The gospel-book of Saint Ciarán fell into the lake from the hand of one of the brethren, who held it carelessly when voyaging. For a long time it was therein, under the water, and was not found. But on a certain day, in summer, the kine entered the lake to refresh themselves in the waters, for the greatness of the heat; and when the kine had returned from the lake, the binding of the leather satchel containing the gospel-book caught about the hoof of a cow, and so the cow dragged the book-satchel on her hoof as she came to land. And the gospel-book was found in the rotten leather satchel, perfectly dry and clean, without any moisture, as though it had been preserved in a book-case. Saint Ciarán with his followers were rejoiced thereat.

After this a certain man of Munster, to wit of the people of Corco Baiscin, by name Donnacha, came to Saint Ciarán as he sojourned in Inis Angin. To him one day Saint Ciarán said, "What seekest thou, father, in these coasts?" Saint Donnacha answered, "Lord, I seek a place wherein to sojourn, where I may serve Christ in pilgrimage." Saint Ciarán said to him, "Sojourn, father, in this place; for I shall go to some other place, for I know that here is not my resurrection."

Then Saint Ciarán granted Inis Angin with its furniture to Saint Donnacha, and came to a place which is called Ard Mantain, near the river Shannon; but being unwilling to remain in that place, he said: "I will not live in this place: for here shall be great abundance of the things of this life, and earthly joy; and hardly could the souls of my disciples attain to heaven, were I to have dwelt here, for this place belongs to the men of this world."

Thereafter Saint Ciarán left that place, and came to a place which once was called Tiobrad, but now is called Clonmacnoise. And coming to this place he said: "Here will I live: for many souls shall go forth in this place to the kingdom of God, and in this place shall be my resurrection."

Then most blessed Ciarán with his followers dwelt, and began to found a great monastery there. And many from all sides used to come to him, and his parish was extended over a great circuit; and the name of Saint Ciarán was much renowned over all Ireland. And a shining and holy settlement, the name of which is Clonmacnoise, grew up in that place in honour of Saint Ciarán; it is in the western border of the land of Tyrone, on the eastern bank of the river Shannon, over against the province of the Connacht. Therein are the kings or the lords of Tyrone and of the Connacht buried, along with Saint Ciarán. For the river Shannon, which is very rich in various fish, divides the regions of Niall, that is, of Meath, and the province of the Connacht.

And when Saint Ciarán would place with his own hands a corner-post in the first building of that settlement, a certain wizard said to him: "This hour is not good for beginning; for the sign of this hour is contrary to beginnings of building." Then Saint Ciarán himself set the post in the corner of the house, saying, "Thou wizard, against thy sign I fix this post in the ground; for I care naught for the art of wizards, but in the name of my Lord, Jesus Christ, do I all my works." For this the wizard and his followers uttered commendation, marvelling at the faith of Saint Ciarán in his God.

Now when Saint Ciarán had been in his settlement of Clonmacnoise, an excellent cloak was gifted to him in alms by a certain man. Saint Ciarán was minded to send it to the aforesaid holy elder Senán, who dwelt in the island of Scattery; but he was not able immediately to find a messenger, because the way from the settlement of Saint Ciarán of Clonmacnoise, which is in the middle of Ireland, to the island of Scattery, situate at the entrance of the ocean, was long and rough and difficult, and crossed borders of different kingdoms. Then at the command of Saint Ciarán, the cloak was placed on the river Shannon, and was sent alone with the river, and it came dry over the waters to the island of Scattery; and no one saw it while it travelled thither. The Shannon flows from the settlement of Clonmacnoise to the estuary of Limerick, in which the island of Scattery stands.

And Saint Senán, filled with the spirit of prophecy, said to his brethren, "Go ye to the shore of the sea, and bring to us with honour the guest there seated, the gift of a man of God." And the brethren, asking no questions, made their way to the sea, and found there the cloak, perfectly dry, for it was untouched by the waters. And the holy elder Senán accepting it, gave thanks to God; and the cloak was in honourable keeping with Saint Senán, as though it were a sacred diadem.

A certain boy of the company of holy Ciarán, called Crithir of Clonmacnoise, a boy of great wit, but hurtful and wanton, fled from Saint Ciarán to the settlement of Saigyr, in the northern border of Munster, that is, the land of Hele, to the other Ciarán, the most holy aged bishop. And that boy, sojourning for some days with the holy bishop, after his devilish manner took the drink of the brethren, and poured it over the fire; extinguishing thus the consecrated fire. Now Saint Ciarán the elder would have no other fire in his monastery save the consecrated fire, maintained without being extinguished from Easter to Easter. When Saint Ciarán the elder heard what the boy Crithir did, it greatly displeased him, and he said, "Let him be chastened for this of God in this life." When he heard that Saint Ciarán the elder was angry with him, he went out from the settlement of Saigyr, and when he was gone a short space from the settlement, wolves met him and killed him; yet they did not touch his body after he was dead, after the likeness of that prophet who was killed by the lion.

Now when Saint Ciarán the younger heard that his boy had been with Ciarán the elder, he went to him; and on the day when the aforesaid things took place, he came to the settlement of Saigyr and was received with fitting honour by the holy bishop Ciarán the elder. And the holy abbot Ciarán the younger said to the holy bishop Ciarán, "Restore to me, holy father, my disciple alive, who hath been slain while with thee." To him Saint Ciarán the elder said, "First needs must your feet be washed, but we have no fire in the monastery, to warm the water for you; and ye know that it is because your disciple quenched our sacred fire. Wherefore beseech for us consecrated fire from God." Then the holy abbot Ciarán the younger, son of the wright, stretched his hands in prayer to God, and straightway fire from heaven came into his breast, and thence was the hearth kindled in the monastery.

But the holy bishop Ciarán the elder prayed to God for that youth slain by wolves, and straightway he arose sound from a cruel death, with the scars of the wolf-bites visible upon him. And blessing them all, he took food and drink with the saints, and afterwards he lived many days.

Then the two Saints Ciarán made a compact and brotherhood in heaven and in earth between their successors; and they said that should any wish to name or to beg aught for one of them, he should name them both and ask, for they would hear him.

After this the holy abbot Ciarán the younger said to the bishop, Ciarán the elder, "In thy place, father, shall remain honour and abundance of riches." To him said the holy bishop, Ciarán the elder, "Also in thy place, dearest son, shall last the strength of religion and of wisdom, unto the end of the world." When these things were said, having received the kiss of peace and blessing of the most holy bishop, Ciarán the elder, Saint Ciarán the younger with his own people and with the aforesaid youth Crithir returned to his settlement of Clonmacnoise.

On a certain day when the brethren of Saint Ciarán were at work in the harvest, enduring thirst from the heat of the sun, they sent word that cold water should be brought to them. Saint Ciarán answered them by a messenger, "Choose ye, my brethren, whether ye will drink to quench your thirst for necessity, or will endure in thirst till the evening, that through your labour to-day in thirst and in sweat there may be abundance for the brethren who are to be in this place hereafter; and you yourselves will not fail of reward from God in heaven." The brethren answered, "We choose that there be a sufficiency for our successors, and we to have the reward of our patience and of our thirst in heaven." So the brethren worked that day athirst, rejoicing, though the sun was hot.

But when evening was come, the brethren returned home, and Saint Ciarán wished to satisfy them, and to refresh them charitably. And trusting in the Lord, he blessed a great vessel full of water; and immediately under his hands wine of most excellent quality appeared in the vessel. And bringing drinking-cups, he commanded the brethren to refresh their bodies well, with sobriety, rendering thanks to Christ for his gifts.

This is the Last Supper of Saint Ciarán with his brethren in his life, he himself ministering unto them; for he lived thereafter but few days. And that supper was most generous, excelling all the suppers that were made in the monastery of Saint Ciarán, as is proved thus—

For after a long time, when Saint Columba with his followers had come to Ireland from the island of Hia, a great feast was prepared for them in the monastery of Saint Ciarán in his settlement of Clonmacnoise; and when they had come to the religious house of Saint Ciarán, they were received with great joy and love, and were refreshed most bounteously with that repast; and the fame of that supper went over the whole settlement and its suburbs, far and wide.

When, in the house of the holy elders, who had a little cell apart in the monastery of Saint Ciarán, certain persons said in ignorance that never in that place had such a feast been made, nor would be in the future, one, who had been a boy when Saint Ciarán lived there, answered: "Ye know not whereat ye wonder: for the feast which Saint Ciarán our patron made, of water turned to wine, for his brethren athirst after harvesting, was far better than this feast. And that ye may know this, and may believe that it is true, come and perceive the odour of my finger with which I drew of that wine for the brethren. For my thumb touched the liquor through the mouth of the cup in which the wine was drawn; and lo, even yet its odour remains thereupon." Then they all drew near, and being sated with the pleasant and sweet odour of that holy elder, they cried aloud saying, "Truly much better was that feast whose odour remains on a finger most sweet for so long a time." And they blessed Saint Ciarán, giving praises to God.

And in those days, in which the brethren of Saint Ciarán were sowing their crops, there came merchants with wine of the Gauls to Saint Ciarán, and they filled a huge vessel, the solitana of the brethren, from that wine, which Saint Ciarán gave to his brethren with his benediction.

Our most holy patron Ciarán lived but for one year in his settlement of Clonmacnoise. When he knew that the day of his death was approaching, he prophesied, deploring the subsequent evils that would come to pass in his place after him; and he said that their life would be short. Then the brethren said unto him, "What then shall we do in the time of those evils? Shall we abide here beside thy relics, or shall we go to other places?" To them Saint Ciarán said, "Haste ye to other quiet places, and leave my relics here like the dry bones of a stag on a mountain. For it is better for you to be with my spirit in heaven than beside my bones on earth, and stumbling withal."

Saint Ciarán used greatly to crucify his body, and we write here an example of this. He ever had a stone pillow beneath his head, which till to-day remains in the monastery of Saint Ciarán, and is reverenced by everyone. Moreover, when he was growing weak, he would not have the stone removed from him, but commanded it to be placed to his shoulders, that he should have affliction even to the end, for the sake of an everlasting reward in heaven.

Now when the hour of his departure was approaching, he commanded that he should be carried outside, out of the house; and looking up into heaven, he said, "Hard is that way, and this needs must be." To him the brethren said, "We know that nothing is difficult for thee, father; but we unhappy ones must greatly fear this hour."

And being carried back into the house, he raised his hand and blessed his people and clerks; and having received the Lord’s Sacrifice, on the fifth of the ides of September he gave up the ghost, in the thirty-third year of his age. And lo, angels filled the way between heaven and earth, rejoicing to meet Saint Ciarán.

Walking with balloons

where to meet women

Image by Ed Yourdon

After a meeting on Central Park West in early March, I walked through part of Central Park, starting at the park entrance at Tavern on the Green, and exiting the park at 90th Street.

About a week later, I walked south through the (west) side of Central Park, starting at 96th Street, and exiting the park at 72nd Street.

And toward the end of March and beginning of April, a few days after the official beginning of spring, I walked through Central Park once again…

This particular picture was taken at the western edge of the "boat pond," just north of the 72nd Street transverse. The couple was walking along a sidewalk at the edge of the water, and I was about 20 feet further west, on the north-south roadway. The woman was holding a camera, and had apparently been taking some pictures; I don’t know where the balloons came from, or why her companion was striding so energetically to catch up to her…

A few nice where to meet women images I found:

KRAKÓW – Saint Dominic Guzman

where to meet women

Image by Fergal of Claddagh

Dominic Guzman was born in Calaroga, in Old Castile, c. 1170; died 6 August, 1221. His parents, Felix Guzman and Joanna of Aza, undoubtedly belonged to the nobility of Spain, though probably neither was connected with the reigning house of Castile, as some of the saint’s biographers assert. Of Felix Guzman, personally, little is known, except that he was in every sense the worthy head of a family of saints. To nobility of blood Joanna of Aza added a nobility of soul which so enshrined her in the popular veneration that in 1828 she was solemnly beatified by Leo XII. The example of such parents was not without its effect upon their children. Not only Saint Dominic but also his brothers, Antonio and Manes, were distinguished for their extraordinary sanctity. Antonio, the eldest, became a secular priest and, having distributed his patrimony to the poor, entered a hospital where he spent his life minis ministering to the sick. Manes, following in the footsteps of Dominic, became a Friar Preacher, and was beatified by Gregory XVI.

The birth and infancy of the saint were attended by many marvels forecasting his heroic sanctity and great achievements in the cause of religion. From his seventh to his fourteenth year he pursued his elementary studies tinder the tutelage of his maternal uncle, the archpriest of Gumiel d’lzan, not far distant from Calaroga. In 1184 Saint Dominic entered the University of Palencia. Here he remained for ten years prosecuting his studies with such ardour and success that throughout the ephemeral existence of that institution he was held up to the admiration of its scholars as all that a student should be. Amid the frivolities and dissipations of a university city, the life of the future saint was characterized by seriousness of purpose and an austerity of manner which singled him out as one from whom great thin might be expected in the future. But more than one he proved that under this austere exterior he carried a heart as tender as a woman’s. On one occasion he sold his books, annotated with his own hand, to relieve the starving poor of Palencia. His biographer and contemporary, Bartholomew of Trent, states that twice he tried to sell himself into slavery to obtain money for the liberation of those who were held in captivity by the Moors. These facts are worthy of mention in view of the cynical and saturnine character which some non-Catholic writers have endeavoured to foist upon one of the most charitable of men. Concerning the date of his ordination his biographers are silent; nor is there anything from which that date can be inferred with any degree of certainty. According to the deposition of Brother Stephen, Prior Provincial of Lombardy, given in the process of canonization, Dominic was still a student at Palencia when Don Martin de Bazan, the Bishop of Osma, called him to membership in the cathedral chapter for the purpose If assisting in its reform. The bishop realized the importance to his plan of reform of having constantly before his canons the example of one of Dominic’s eminent holiness. Nor was he disappointed in the result. In recognition of the part he had taken in converting its members into canons regular, Dominic was appointed sub-prior of the reformed chapter. On the accession of Don Diego d’Azevedo to the Bishopric of Osma in 1201, Dominic became superior of the chapter with the title of prior. As a canon of Osma, he spent nine years of his life. hidden in God and rapt in contemplation, scarcely passing beyond the confines of the chapter house.

In 1203 Alfonso IX, King of Castile, deputed the Bishop of Osma to demand from the Lord of the Marches, presumably a Danish prince, the hand of his daughter on behalf of the king’s son, Prince Ferdinand. For his companion on this embassy Don Diego chose Saint Dominic. Passing through Toulouse in the pursuit of their mission, they beheld with amazement and sorrow the work of spiritual ruin wrought by the Albigensian heresy. It was in the contemplation of this scene that Dominic first conceived the idea of founding an order for the purpose of combating heresy and spreading the light of the Gospel by preaching to the ends of the then known world. Their mission having ended successfully, Diego and Dominic were dispatched on a second embassy, accompanied by a splendid retinue, to escort the betrothed princess to Castile. This mission, however, was brought to a sudden close by the death of the young woman in question. The two ecclesiastics were now free to go where they would, and they set out for Rome, arriving there towards the end of 1204. The purpose of this was to enable Diego to resign his bishopric that he might devote himself to the conversion of unbelievers in distant lands. Innocent III, however, refused to approve this project, and instead sent the bishop and his companion to Languedoc to join forces with the Cistercians, to whom he had entrusted the crusade against the Albigenses The scene that confronted them on their arrival in Languedoc was by no means an encouraging one. The Cistercians, on account of their worldly manner of living, had made little or no headway against the Albigenses. They had entered upon their work with considerable pomp, attended by a brilliant retinue, and well provided with the comforts of life. To this display of worldliness the leaders of the heretics opposed a rigid asceticism which commanded the respect and admiration of their followers. Diego and Dominic quickly saw that the failure of the Cistercian apostolate was due to the monks’ indulgent habits, and finally prevailed upon them to adopt a more austere manner of life. The result was at once apparent in a greatly increased number of converts. Theological disputations played a prominent part in the propaganda of the heretics. Dominic and his companion, therefore, lost no time in engaging their opponents in this kind of theological exposition. Whenever the opportunity offered, they accepted the gage of battle. The thorough training that the saint had received at Palencia now proved of inestimable value to him in his encounters with the heretics. Unable to refute his arguments or counteract the influence of his preaching, they visited their hatred upon him by means of repeated insults and threats of physical violence. With Prouille for his head-quarters, he laboured by turns in Fanjeaux, Montpellier, Servian, Beziers, and Carcassonne. Early in his apostolate around Prouille the saint realized the necessity of an institution that would protect the women of that country from the influence of the heretics. Many of them had already embraced Albigensianism and were its most active propagandists. These women erected convents, to which the children of the Catholic nobility were often sent—for want of something better—to receive an education, and, in effect, if not on purpose, to be tainted with the spirit of heresy. It was needful, too, that women converted from heresy should be safeguarded against the evil influence of their own homes. To supply these deficiencies, Saint Dominic, with the permission of Foulques, Bishop of Toulouse, established a convent at Prouille in 1206. To this community, and afterwards to that of Saint Sixtus, at Rome, he gave the rule and constitutions which have ever since guided the nuns of the Second Order of Saint Dominic.

The year 1208 opens a new epoch in the eventful life of the founder. On 15 January of that year Pierre de Castelnau, one of the Cistercian legates, was assassinated. This abominable crime precipitated the crusade under Simon de Montfort, which led to the temporary subjugation of the heretics. Saint Dominic participated in the stirring scenes that followed, but always on the side of mercy, wielding the arms of the spirit while others wrought death and desolation with the sword. Some historians assert that during the sack of Beziers, Dominic appeared in the streets of that city, cross in hand, interceding for the lives of the women and children, the aged and the infirm. This testimony, however, is based upon documents which Touron regards as certainly apocryphal. The testimony of the most reliable historians tends to prove that the saint was neither in the city nor in its vicinity when Beziers was sacked by the crusaders. We find him generally during this period following the Catholic army, reviving religion and reconciling heretics in the cities that had capitulated to, or had been taken by, the victorious de Montfort. It was probably 1 September, 1209, that Saint Dominic first came in contact with Simon de Montfort and formed with him that intimate friendship which was to last till the death of the brave crusader under the walls of Toulouse (25 June, 1218). We find him by the side of de Montfort at the siege of Lavaur in 1211, and again in 1212, at the capture of La Penne d’Ajen. In the latter part of 1212 he was at Pamiers labouring, at the invitation of de Montfort, for the restoration of religion and morality. Lastly, just before the battle of Muret. 12 September, 1213, the saint is again found in the council that preceded the battle. During the progress of the conflict, he knelt before the altar in the church of Saint-Jacques, praying for the triumph of the Catholic arms. So remarkable was the victory of the crusaders at Muret that Simon de Montfort regarded it as altogether miraculous, and piously attributed it to the prayers of Saint Dominic. In gratitude to God for this decisive victory, the crusader erected a chapel in the church of Saint-Jacques, which he dedicated, it is said, to Our Lady of the Rosary. It would appear, therefore, that the- devotion of the Rosary, which tradition says was revealed to Saint Dominic, had come into general use about this time. To this period, too, has been ascribed the foundation of the Inquisition by Saint Dominic, and his appointment as the first Inquisitor. As both these much controverted questions will receive special treatment elsewhere in this work, it will suffice for our )resent purpose to note that the Inquisition was in operation in 1198, or seven years before the saint took part in the apostolate in Languedoc, and while ie was still an obscure canon regular at Osma. If he was for a certain time identified with the operations of the Inquisition, it was only in the capacity of a theologian passing upon the orthodoxy of the accused. Whatever influence he may have had with the judges of that much maligned institution was always employed on the side of mercy and forbearance, as witness the classic case of Ponce Roger.

In the meantime, the saint’s increasing reputation for heroic sanctity, apostolic zeal, and profound learning caused him to be much sought after as a candidate for various bishoprics. Three distinct efforts were made to miss him to the episcopate. In July, 1212, the chapter of Beziers chose him for their bishop. Again, the canons of Saint-Lizier wished him to succeed Garcias de l’Orte as Bishop of Comminges. Lastly, in 1215 an effort was made by Garcias de l’Orte himself, who had been transferred from—Comminges to Auch, to make him Bishop of Navarre. But Saint Dominic absolutely refused all episcopal honours, saying that he would rather take flight in the night, with nothing but his staff, than accept the episcopate. From Muret Dominic returned to Carcassonne, where he resumed his preaching with unqualified success. It was not until 1214 that he returned to Toulouse. In the meantime the influence of his preaching and the eminent holiness of his life had drawn around him a little band of devoted disciples eager to follow wherever he might lead. Saint Dominic had never for a moment forgotten his purpose, formed eleven years before, of founding a religious order to combat heresy and propagate religious truth. The time now seemed opportune for the realization of his plan. With the approval of Bishop Foulques of Toulouse, he began the organization of his little band of followers. That Dominic and his companions might possess a fixed source of revenue Foulques made him chaplain of Fanjeaux and in July, 1215, canonically established the community as a religious congregation of his diocese, whose mission was the propagation of true doctrine and good morals, and the extirpation of heresy. During this same year Pierre Seilan, a wealthy citizen of Toulouse, who had placed himself under the direction of Saint Dominic, put at their disposal his own commodious dwelling. In this way the first convent of the Order of Preachers was founded on 25 April, 1215. But they dwelt here only a year when Foulques established them in the church of Saint Romanus. Though the little community had proved amply the need of its mission and the efficiency of its service to the Church, it was far from satisfying the full purpose of its founder. It was at best but a diocesan congregation, and Saint Dominic had dreamed of a world-order that would carry its apostolate to the ends of the earth. But, unknown to the saint, events were shaping themselves for the realization of his hopes. In November, 1215, an ecumenical council was to meet at Rome "to deliberate on the improvement of morals, the extinction of heresy, and the strengthening of the faith". This was identically the mission Saint Dominic had determined on for his order. With the Bishop of Toulouse, he was present at the deliberations of this council. From the very first session it seemed that events conspired to bring his plans to a successful issue. The council bitterly arraigned the bishops for their neglect of preaching. In canon X they were directed to delegate capable men to preach the word of God to the people. Under these circumstances, it would reasonably appear that Dominic’s request for confirmation of an order designed to carry out the mandates of the council would be joyfully granted. But while the council was anxious that these reforms should be put into effect as speedily as possible, it was at the same time opposed to the institution of any new religious orders, and had legislated to that effect in no uncertain terms. Moreover, preaching had always been looked upon as primarily a function of the episcopate. To bestow this office on an unknown and untried body of simple priests s seemed too original and too bold in its conception to appeal to the conservative prelates who influenced the deliberations of the council. When, therefore, his petition for the approbation of his infant institute was refused, it could not have been wholly unexpected by Saint Dominic.

Returning to Languedoc at the close of the council in December, 1215, the founder gathered about him his little band of followers and informed them of the wish of the council that there should be no new rules for religious orders. Thereupon they adopted the ancient rule of Saint Augustine, which, on account of its generality, would easily lend itself to any form they might wish to give it. This done, Saint Dominic again appeared before the pope in the month of August, 1216, and again solicited the confirmation of his order. This time he was received more favourably, and on 22 December, 1216, the Bull of confirmation was issued.

Saint Dominic spent the following Lent preaching in various churches in Rome, and before the pope and the papal court. It was at this time that he received the office and title of Master of the Sacred Palace, or Pope’s Theologian, as it is more commonly called. This office has been held uninterruptedly by members of the order from the founder’s time to the present day. On 15 August, 1217, he gathered the brethren about him at Prouille to deliberate on the affairs of the order. He had determined upon the heroic plan of dispersing his little band of seventeen unformed followers over all Europe. The result proved the wisdom of an act which, to the eye of human prudence at least, seemed little short of suicidal. To facilitate the spread of the order, Honorius III, on 11 Feb., 1218, addressed a Bull to all archbishops, bishops, abbots, and priors, requesting their favour on behalf of the Order of Preachers. By another Bull, dated 3 Dec., 1218, Honorius III bestowed upon the order the church of Saint Sixtus in Rome. Here, amid the tombs of the Appian Way, was founded the first monastery of the order in Rome. Shortly after taking possession of Saint Sixtus, at the invitation of Honorius, Saint Dominic begin the somewhat difficult task of restoring the pristine observance of religious discipline among the various Roman communities of women. In a comparatively short time the work was accomplished, to the great satisfaction of the pope. His own career at the University of Palencia, and the practical use to which he had put it in his encounters with the Albigenses, as well as his keen appreciation of the needs of the time, convinced the saint that to ensure the highest efficiency of the work of the apostolate, his followers should be afforded the best educational advantages obtainable. It was for this reason that on the dispersal of the brethren at Prouille he dispatched Matthew of France and two companions to Paris. A foundation was made in the vicinity of the university, and the friars took possession in October, 1217. Matthew of France was appointed superior, and Michael de Fabra was placed in charge of the studies with the title of Lecturer. On 6 August of the following year, Jean de Barastre, dean of Saint-Quentin and professor of theology, bestowed on the community the hospice of Saint-Jaques, which he had built for his own use. Having effected a foundation at the University of Paris, Saint Dominic next determined upon a settlement at the University of Bologna. Bertrand of Garrigua, who had been summoned from Paris, and John of Navarre, set out from Rome, with letters from Pope Honorius, to make the desired foundation. On their arrival at Bologna, the church of Santa Maria della Mascarella was placed at their disposal. So rapidly did the Roman community of Saint Sixtus grow that the need of more commodious quarters soon became urgent. Honorius, who seemed to delight in supplying every need of the order and furthering its interests to the utmost of his power, met the emergency by bestowing on Saint Dominic the basilica of Santa Sabina.

Towards the end of 1218, having appointed Reginald of Orleans his vicar in Italy, the saint, accompanied by several of his brethren, set out for Spain. Bologna, Prouille, Toulouse, and Fanjeaux were visited on the way. From Prouille two of the brethren were sent to establish a convent at Lyons. Segovia was reached just before Christmas. In February of the following year he founded the first monastery of the order in Spain. Turning southward, he established a convent for women at Madrid, similar to the one at Prouille. It is quite probable that on this journey he personally presided over the erection of a convent in connexion with his alma mater, the University of Palencia. At the invitation of the Bishop of Barcelona, a house of the order was established in that city. Again bending his steps towards Rome he recrossed the Pyrenees and visited the foundations at Toulouse and Paris. During his stay in the latter place he caused houses to be erected at Limoges, Metz, Reims, Poitiers, and Orleans, which in a short time became centres of Dominican activity. From Paris he directed his course towards Italy, arriving in Bologna in July, 1219. Here he devoted several months to the religious formation of the brethren he found awaiting him, and then, as at Prouille, dispersed them over Italy. Among the foundations made at this time were those at Bergamo, Asti, Verona, Florence, Brescia, and Faenza. From Bologna he went to Viterbo. His arrival at the papal court was the signal for the showering of new favours on the order. Notable among these marks of esteem were many complimentary letters addressed by Honorius to all those who had assisted the Fathers in their vinous foundations. In March of this same year Honorius, through his representatives, bestowed upon the order the church of San Eustorgio in Milan. At the same time a foundation at Viterbo was authorized. On his return to Rome, towards the end of 1219, Dominic sent out letters to all the convents announcing the first general chapter of the order, to be held at Bologna on the feast of the following Pentecost. Shortly before, Honorius III, by a special Brief, had conferred upon the founder the title of Master General, which till then he had held only by tacit consent. At the very first session of the chapter in the following spring the saint startled his brethren by offering his resignation as master general. It is needless to say the resignation was not accepted and the founder remained at the head of the institute till the end of his life.

Soon after the close of the chapter of Bologna, Honorius III addressed letters to the abbeys and priories of San Vittorio, Sillia, Mansu, Floria, Vallombrosa, and Aquila, ordering that several of their religious be deputed to begin, under the leadership of Saint Dominic, a preaching crusade in Lombardy, where heresy had developed alarming proportions. For some reason or other the plans of the pope were never realized. The promised support failing, Dominic, with a little band of his own brethren, threw himself into the field, and, as the event proved, spent himself in an effort to bring back the heretics to their allegiance to the Church. It is said that 100,000 unbelievers were converted by the preaching and the miracles of the saint. According to Lacordaire and others, it was during his preaching in Lombardy that the saint instituted the Militia of Jesus Christ, or the third order, as it is commonly called, consisting of men and women living in the world, to protect the rights and property of the Church. Towards the end of 1221 Saint Dominic returned to Rome for the sixth and last time. Here he received many new and valuable concessions for the order. In January, February, and March of 1221 three consecutive Bulls were issued commending the order to all the prelates of the Church-. The thirtieth of May, 1221, found him again at Bologna presiding over the second general chapter of the order. At the close of the chapter he set out for Venice to visit Cardinal Ugolino, to whom he was especially indebted for many substantial acts of kindness. He had scarcely returned to Bologna when a fatal illness attacked him. He died after three weeks of sickness, the many trials of which he bore with heroic patience. In a Bull dated at Spoleto, 13 July, 1234, Gregory IX made his cult obligatory throughout the Church.

The life of St. Dominic was one of tireless effort in the, service of God. While he journeyed from place to place he prayed and preached almost uninterruptedly.—His penances were of such a nature as to cause the brethren, who accidentally discovered them. to fear the effect upon his life. While his charity was boundless he never permitted it to interfere with the stern sense of duty that guided every action of his life. If he abominated heresy and laboured untiringly for its extirpation it was because he loved truth and loved the souls of those among whom he laboured. He never failed to distinguish between sin and the sinner. It is not to be wondered at, therefore, if this athlete of Christ, who had conquered himself before attempting the reformation of others, was more than once chosen to show forth the power of God. The failure of the fire at Fanjeaux to consume the dissertation he had employed against the heretics, and which was thrice thrown into the flames; the raising to life of Napoleone Orsini; the appearance of the annals in the refectory of Saint Sixtus in response to his prayers, are but a few of the supernatural happenings by which God was pleased to attest the eminent holiness of His servant. We are not surprised, therefore, that, after signing the Bull of canonization on 13 July, 1234, Gregory IX declared that he no more doubted the saintliness of Saint Dominic than he did that of Saint Peter and Saint Paul.

Cades Cove Methodist Church

where to meet women

Image by tinyfroglet

"This Cades Cove congregation also began modestly meeting in a log structure with a fire pit and dirt floor. As change came rather slowly in the Smokies, it took sixty two years to get a newer more modern building. In 1902 carpenter/pastor, John D. McCampbell built the pretty white frame structure which became the Cades Cove Methodist church. The buildings two front door design was common in the 1800′s in the Smokies and elsewhere. Generally a two front door design allowed men to enter and sit on one side of the chapel and women and children on the other. Some churches even had a divider in the middle of the chapel. However, the Cades Cove’s Methodist congregation was more relaxed and sat where they pleased. Records show the builder was simply copying the design of another church building which happened to have the two door design. What a lovely result. The balanced design of the little Methodist Church tends to a feeling of peace and harmony in it’s Smoky Mountain setting.

Yet the peaceful setting and harmonious design of the church building did not shield this Smokies congregation from controversy. The Cades Cove Methodist was troubled by division during the Civil War and Reconstruction. Dissidents split off and formed the Hopewell Methodist church. The Hopewell building no longer stands."

Cades Cove
Great Smoky Mountain National Park
TN

The Eighth Station (1024×768)

where to meet women

Image by jdwarrick

The Eighth Station: Jesus comforts the weeping women

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

Jesus, as you carry your cross you see a group of women along the road. As you pass by you see they are sad. You stop to spend a moment with them, to offer them some encouragement. Although you are have been abandoned by your friends and are in pain, you stop and try to help them.

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About this image
• From the stations of the cross at St. Francis of Assisi Church in Sacramento, CA
• Reflection from www.catholic.org/clife/lent/station.php?id=8

Use
You are welcome to download and/or share this image. Please be sure to review the Creative Commons license. Please do not post elsewhere.

Enjoy!

• Visit my site at http://www.jdwarrick.com
• Visit St. Francis Church at www.stfrancisparish.com/index.htm

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Article: Stations of the Cross date back to the fourth century
Excerpt from Catholic News Service, March 11, 2009

Devotions to the Way of the Cross began in earnest after 1342, when the Franciscan friars were given custody of the holy sites in the Holy Land. The Franciscans have been closely identified with the devotion ever since; for years, Church regulations required a set of the stations to be blessed by a Franciscan when possible.

The number of stations varied widely, with some manuals of devotion listing as many as 37. The term "stations" in describing the Way of the Cross was first used in the narrative of an English pilgrim, William Wey, who visited the Holy Land twice in the 15th century.

Depictions of the events described in the Stations did not start becoming common in churches until Pope Innocent XI permitted the Franciscans in 1686 to erect such displays in all their churches. He also declared that all indulgences given for visiting the sacred sites in the Holy Land would apply to any Franciscan or Franciscan lay affiliate visiting a set of stations in a church.

Pope Benedict XIII extended that privilege to all the faithful in 1726. Five years later, Pope Clement XII allowed all churches to have stations and fixed the number at 14, where it has been ever since. In recent years, many churches have included the Resurrection as a 15th station. Benedict XIV specifically urged every church in 1742 to enrich its sanctuary with stations.

Two Franciscans of the era did much to spread the popes’ wishes. St. Leonard of Port-Maurice erected stations at more than 500 churches in Italy, and St. Alphonsus Ligouri in 1787 wrote the version of the Stations that most Americans recognize because it was used in most churches in the United States throughout the 19th and 20th centuries.

It has become standard for Catholic churches in this country to recite the prayers related to the Stations on the Fridays of Lent. Many churches have two services, one in the afternoon, mainly for schoolchildren, and one in the evening. Some Protestant churches, especially those belonging to the Episcopal or Lutheran denominations, have made the devotion part of their Lenten activities, particularly on Good Friday.

The traditional 14 stations are as follows: Jesus is condemned to death; Jesus takes up his cross; Jesus falls the first time; Jesus meets his mother; Simon of Cyrene carries the cross; Veronica wipes the face of Jesus; Jesus falls the second time; Jesus meets the daughters of Jerusalem; Jesus falls the third time; Jesus is stripped of his garments; Jesus is nailed to the cross; Jesus is crucified; Jesus is taken down from the cross; Jesus’ body is laid in the tomb.

The third, fourth, sixth, seventh, and ninth stations are not specifically described in the Gospels, nor is St. Alphonsus’ depiction in the 13th station of Jesus’ body being laid in the arms of his mother.

ELO Where did you go I was searching (searching) on a one-way street I was hoping (hoping) for a chance to meet I was waiting for the operator on the line (She’s gone so long) What can I do? (Where could she be?) no no no don’t know what I’m gonna do I gotta get back to you. CHORUS You gotta slow down (slow down) sweet talking woman (slow down) You got me running (run run) You got me searching Hold on (hold on) sweet talking lover (hold on) It’s so sad if that’s the way it’s over I was (walking) many days go by I was thinking (thinking) about the lonely nights Communication breakdown all around (She’s gone so long) What can I do? (Where could she be now?) no no no don’t know what I’m gonna do I gotta get back to you. REPEAT CHORUS I’ve been living (living) on a dead-end street I’ve been asking (asking) everybody I meet Insufficient data coming through (She’s gone so long) What can I do? (Where could she be?) no no no don’t know what I’m gonna do I gotta get back to you. REPEAT CHORUS

Video Rating: 4 / 5

A real nice version of ”Brown-Eyed Women” from 1972.

Video Rating: 4 / 5

A few nice where to meet women images I found:

IMG_5481

where to meet women

Image by Wootang01

Gateway Camp Verse
(Pin1) Ging1 Mahn4
Isaiah 62:10

What Dale instructed about going out of our way to treat the Mainland Chinese well resonated within me. To be sure, just as the Koreans have gone out of their way to bless me so I must step out to bless and to love my Mainland brethren.

After the first meeting, Ed and I wandered off campus and found inside a shopping mall a cha chaan teng where we had a late-night snack. And hardly had we tucked into our meals when in walked several dozen volunteers, all locals, who were overcome, it seemed, by the same munchies that infected Ed and me. It’s surprising how such a primal urge, at such a time, drives everyone to no less than the same, impossibly far location.

I thus far have met so many people that, had I not brought along my iPod, I would have already lost track of the multitudinous names flying around like fireflies at night, sparkling luminously one moment and then disappearing the next. And this is only the beginning: more and more people will arrive both today and tomorrow so I had better stay awake, alert, and writing.

I am working with a partner who really challenges me, and indeed that is why I chose to work with him. From the first words that came streaming out of his mouth, I knew he would be a special one, and as if to conifrm my conjecture, indeed, the more he spoke, the more confused I became. The challenge, I have realized after much ruminating, isn’t so much the pace of his speech as his choice of words, which fall outside a normal lexical range; that is, at least with me, when he talks, he doesn’t use familiar collocations to communicate; besides, he has an uncanny Tin Shui Wai accent; those, along with his amazing resistance to Chinglish, which impresses me, by the way, have made our communication tedious, since I am bombarded by peculiar lexical constructions that I generally never encounter in Cantonese conversation and must therefore stop our flow to clarify his speech. It’s too bad that he doesn’t speak English as I would love to hear how he structures ideas in my native language to determine whether or not this strange lexis has spilled over into his other modes of communication.

Regardless, in being with him, I have learned to be patient, and if I am truly to walk away from resentment, I must continue rather to engage him than to keep him at arm’s length. It helps us, then, that he is a congenial fellow, prone more to expressing love, much in the same way that I do by warmly grabbing a forearm or a shoulder, than to venting his frustration, which with me could certainly be great. He is verily a good guy, and so long as the Lord keeps him — I am sure Daddy will — Tin Shui Wai, that small patch of concrete moon colony, is in capable, faithful human hands.

Sau2 muhn6 je2
Mihng6 dihng6
Kyuhn4 lihk6
Lihk6 leuhng6
Chong3 yi3 adjective
Chong3 jouh6 verb

Romans 5:3-5

Not only so, but we rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom He has given us.

I cried this morning when I read these words, because they are true, and comfort my soul as water to a dry, parched land. However many times I’ve lamented this place and its people, I am still inextricably tied to this rock, per God’s will for my life; and God really is faithful in providing a way out not from this place but from these spiritual hindrances. These past few days, what with communication failures and fatigue setting in, I could have more easily give into my rationality, in defense of my weaknesses, than resisted this bait of satan. Thank God, hence, for the words which are like fuel for the refiner’s fire that burns up all my expectations, my pride and my flesh. I can survive, nay, rejoice, indeed, because of God, who, in me, day by day teaches me to suffer long with a smile.

This is what the gateway is all about, I believe: jumping head-first out of my comfort zone to confront the nations, for my brothers and sisters and I must face each other if we are to raise the banners together. Battling through enemy strongholds of mistrust ad resentment, we demolish carnal thoughts and dig deep in the Spirit for the unity that shall overcome as much language as culture; God, after all, is bigger, even, than the battlefield. In these ways can my brethren and I love each other as ourselves, as we shall be one in the Father, with audacious power and boldness laying hands on His kingdom which advances, in this kairos moment, over all of China, including, no doubt, Hong Kong. No longer will there be curses thrown upon the nations; but rather the river of life will flow through the city, and the leaves of the tree on each side of the river will be for the healing of the nations.

1) Welcoming the Father
2) Unifying the body
3) Partnering with the Chinese
4) Serving the city
5) Supporting the Chinese

Isaac and I have worked quite hard this morning, putting up signs all over campus, and as if to reward me for my assiduity, he offered to buy me a drink, an offer which I took up. Indeed, this man’s care and concern for others, genuine, doubtlessly, fills me with joy, for, to be sure, the joy of the lord is his strength. My friend is indefatigable, always encouraging and never slighting, no matter the circumstances, rain (that has happened a lot today) or shine. Praise God!

Much like my relationship with Isaac, my relationships with my other team members have improved considerably since, even, this morning’s briefing during which, the code-switching, happening too fast and too furiously for my comfort, vexed me so terribly that if Isaac had not put a generous arm around my shoulder immediately afterwards, I surely would have blown my top in frustration at the perplexing language option. Thankfully, my team and I settled our language arrangements: Isaac, Dorcas and I will intractably speak Cantonese to each other whereas my other group mates and I will use English with as little code-switching as possible; and I, along with Ed, no doubt, am satisfied. It’s best to avoid misunderstandings.

Lihng4 Mahn4 (soul)
Sihng4 jeung2
Muhng6 Seung2 (dreams)

The Lord’s mercies are new everyday. Just now, during the morning rally, by His Spirit, hundreds of brothers and sisters received a new anointing, to be spiritual mothers and fathers of a new generation so as to minister to the next. This outpouring of the Spirit was sudden, and so captivated me that when the call came to reap, I rushed to the front to ask my father for this anointing, and naturally, my life was transformed. In the same way, the pastor called up a new generation of spiritual children to receive the love, care and support of these new parents; and likewise, so many young men and women heeded this call that verily, the pit in front of the stage was soon awash in hugs and tears between generations that, once lost, were now found. Indeed, no sooner did these people embrace their father than Dad immediately swept them up in his strong arms and showered them with audacious encouragement and support. Praise God!

An Outburst

I was angry this morning during our team time. I temporarily lost my ability to be merciful and to live in God’s grace. When my team leader began to address me in English, yet again, I couldn’t help but berate him for doing so when Cantonese, I argued, would be a more economical medium of delivery. And then I compounded this already incendiary situation by ranting about the hypocrisy of Hong Kong being a gateway to China but not a gateway into its own neighborhoods teeming with Chinese people, 97% of whom, according to one of the pastors at this camp, do not know the Lord Jesus. Cantonese will matter, I posit, if anyone dares to take on the onerous mission in this vexing place.

To be sure, even my brother announced that language was a prohibitive barrier to closer relationships with these local people, and therefore, since he neither speaks Cantonese nor is going to give learning the language a go, he is relegated to the outer walls of the gates into Hong Kong.

In hindsight, I thought I cared enough about God’s purposes for me in Hong Kong, but I realize now that I still care a lot about myself, and resentment. Though I have prayed and declared boldly that God is bigger than language and culture, I know I don’t believe it; and that’s upsetting. For the time being, I don’t verily believe in my heart that I can have deeper, closer relationships with Chinese people without the benefit of language and culture, patterns of action.

OK. This is actually an opportune start for my spiritual parentship, for now I have an opportunity to put aside my very compelling arguments for the necessity of language and culture in deep and close relationships, these conclusions born out of my reason, and to step out in faith, to trust in the Lord who, I pray, will show me deep and close relationships sans language and culture, and with whom my deep and close relationship shall obviously be the key to this victory.

I’m thinking about events at this camp that heretofore demonstrated loving relationships without language and culture, and I recalled two acts: the first happened yesterday when I spontaneously joined a line of ushers to high-five and to cheer the audience as they flooded out of the auditorium, the morning rally having scarcely finished; and the second, this was my meeting Yao, a man from the Ivory Coast, whom I befriended in those first, fleeting, if not frantic moments before the opening rally on Friday evening. That encounter was immediate and sudden, neither words nor habits needed; Yao and I simply high-fived, hugged and sat beside each other; and wow, that was terrific companionship — praise God!

Finally, however hard my diatribe may have struck my team members’ hearts, my merciful group mates still forgave me, not only on an personal level, but also, as I had sought forgiveness on behalf of all foreigners who have ever cursed locals or stood passively outside the gateway, on a corporate level, thereby releasing countless non-Chinese people into the freedom of these Hong Kong people’s forgiveness; just as brothers and sisters had so recently been reconciled to each other in my church, so local and non-local people have received the others’ freedom of forgiveness; more than a homecoming, that, indeed, is a breakthrough.

In listening to this morning’s sermon, I hear such verses as I know God is speaking to me through His word. 2Corinthians 4:16-18, this scripture in particular carries a buoyant, hopeful currency in my heart. My spirit soaks in this divine revelation as a sponge soaks in water and thus becomes malleable, able to be formed and shaped according to its holder’s will: Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Disagreeable

I don’t know why my brother and I undermine each others’ comments; why we no more know consensus than the deaf music. Our interactions have been especially abrasive recently since we have spent so much time together without the benefit of our other brother to act as a natural, vociferous buffer; and as a result we argue like pieces of sand paper being rubbed against flesh, which inevitably leads to significant soreness. I feel sore now.

I think back to my outburst this morning and can appreciate my role in this evening’s embarrassing outcome; I am certainly not without fault, for I choose these days not only to venture my opinions but to do so passionately, if not emotionally. People consequently who otherwise are phlegmatic at best are put in a discomfiting position by my impassioned pleas. Besides, I recall Interrupting my brother prolifically, which understandably would not make him a happy camper; just as a hyperactive child doesn’t know when to stop pestering his sibling, so I don’t know nowadays when to hold my tongue. Indeed, I would rather not respond at all to my brother, even after he has fired off his rejoinder, than to strike him down in mid-speech.

In view of this latest incident, I have resolved to take the former course of action. To be sure, I simply stopped our petty dispute about a stupid basketball game by, awkward as it was, taking out my book and perusing it as fixedly as my tattered mind would allow. I will try my best to stay away from my brother for a spell, to create physical and spiritual space between us, so hopefully, in this way at least one of us will be able to come to his senses about this matter; better yet, now would be an opportune time for our father in his mercy to reveal to us the fault lines in our flesh so that we could surrender these tremulous spots in our soul, crucifying them to the father for our healing and the redemption of our relationship. I will pray about this.

…Praise God. If I had not separated myself from my brother’s presence, I wouldn’t have been sitting at that bench at the exact moment when Isaac came over to me in a plaintive mood. Obviously upset, he had been so recently wronged, he lamented on the verge of tears. And at that, mercy swept over my countenance, for my brother felt as aggrieved as I did earlier; and this appointment, per God’s unfailing, obstinate love, had at last come for me, convicting me to be very, very agreeable, sympathetic and kind to my fellow long-suffering brother. In this instance, thank God, language did not matter so much as empathy, carrying each others’ burdens and thus fulfilling the rule of Christ. We prayed and blessed each other in Jesus’ name, and then boldly went forward into the rally.

I suspect the enemy has infiltrated our team what with my outbursts and Isaac’s failing out as evidence. My group mates and I must be more vigilant in prayer and in digging deep into the Father’s word if we are to overcome the spies in our camp that have planted incendiary devices in our mouths and in our hearts. We certainly need such encouragement as the Lord provides for the edification and encouragement of each other, even more so, in fact, in the face of adversity, despite our fatigue and other physical ills that befall us like a hail of arrows. In faith, I’m sure, faith will see us through; and per what the pastors exhorted at the rally, we will become as if the smooth stone in David’s sling, ready to fly into the air to crush the Goliath in this world.

Sihng4 jauh6 achievement
Ngwuih misunderstanding
Nggaai2 to misunderstand
Yuhn4 leuhng6 forgive
Gaan2syun2 chosen

The Security Guard

At the morning rally, a security guard left an indelible impression on my heart what with her showing of unconditional support and her proffering of words of encouragement, which like a waterfall fell in force and power over my friends and me. To my amazement, I first saw her out of the corner of my eye stepping out of her role as a security guard to pray as a spiritual parent to two spiritual children during the morning rally’s prayer time; there she was, clad in her blue uniform, laying hands on those weeping kids; finally, I had witnessed someone courageous enough to step out of that rule of law, her boundary in Hong Kong, to be bound to that which is ethereal, the rule of Christ to carry each others’ burdens. Later, as the audience passed through the exit, I had time to confirm her love for the Lord and at that, we broke into a torrent of encouragement and followed this with a flurry of picture-taking. Indeed, never have I stumbled upon such good will from a dragon security guard in HK so I am hopeful, therefore, that this is but the the start of a greater movement within that particular demon-worshipping core, that at this time, God is opening up the heavenly armory and placing his prayer warriors inside that particular stronghold in Hong Kong to demolish every pretension that sets itself up against the knowledge of God and placing in its stead a profusion of love, gentleness and kindness. I look forward to the day when wisdom, and not languid stares, shall emanate from all the people who man the facilities in these universities.

Reconciliation

This is special. No sooner had Isaac and I stepped into the auditorium than we heard the plaintive cry of the mainland Chinese on the stage forgiving the Hong Kong people for their trespasses against their brethren from the north. A flurry of hugs, replete with a few tears, ensued. That was, as Dale announced from the stage, a delicious moment. Jesus must have been breaking out the good champagne in heaven for a rousing celebration in view of this victory.

Sex Talk – Part One

The kids finally received the sex talk this morning; a fiery pastor delivered the message which was as much shocking as informative; and gasps and wincing abounded in the audience.

While I have recently heard the sex talk at the men’s retreat, and have furthermore by God’s grace been inoculated against this particular area of struggle, it was nonetheless refreshing to hear the news, as shocking and as sensational as it was. I am willing, in addition, to believe that some of the atrocious acts that the pastor referenced, such as gruesome abortions and bizarre sexual acts, are more prevalent than my reason will believe, because my scope is limited by experience, but as the Father witnesses everything, if the Spirit has convicted this man and has told him that the world is heading closer and closer into the mouth of Jezebel in this way, I accept this. In fact, believing this is important if I am to be a good spiritual parent who will not only protect but educate the new generation from the prowling enemy that lurks these days, even, in our computers.

Prayer

The Holy Spirit fell over me this morning during my group’s team time. He convicted me to pray in Cantonese for the first time, and so I did without fear, those Chinese words pouring out of me as if perfume from an alabaster jar. Praise God: he is good; and this was the moment I have been waiting for.

I think about what happened, and am amazed at the Father’s favor; despite my critiques against this culture, and in spite of my recent lamentations, the Lord, ever faithfully, provided a way out under which I could stand and by which I could be protected from the bait of Satan. Little did I know that the escape route would, in fact, ironically, direct me to the very thing that heretofore has stood as an obstruction, a spiritual roadblock, in my mind.

A missionary on the stage just spoke into my life when she said about her experience learning Putonghua in China: the difficult part was not learning the language but learning to love those people as Jesus loves them. This will always be my mission, no matter where I am.

Keuhng4 jong3
Lai1 hei2 (pull up)

In the afternoon, my team had a reconciliation meeting during which, in small groups, each team member at last was given an opportunity to share alternately their joys and struggles. At that time, though having staved off an open rebuke for several days, I could no longer hold back this challenge to my small group: to step out in faith to be a gateway to the nations; and second, per the morning’s message, to on their guard against the sexually explicit, insidious media. I laid out my argument with much cogency, and such a response as I saw fit knocked my group mates into a stupor, because they certainly didn’t have much to say afterwards.

Oscillate between…and…
Vacillate…
Equivocated
Prevaricate

Sex Talk – Part Two

1) Jesus came to show us the Father; John1:18
2) Grace First, Truth Second; John 1:24:25; 16-18

Pahn4 mohng6 (hope)

Do you believe that Jesus can heal you? Then lay hands.

Dale and I are men who have shared similar struggles. His testimony is riveting.

Suddenly, I realized that this rally is, in fact, a continuation of yesterday morning’s sex talk, because we ended the previous rally praying more against the shame of abortion than against personal sexual immorality. Notionally, what is being discussed will enable people to really experience the love of the Father such that to change permanently our behavior. So when we are tempted:

1) Call for help; Romans 10:13
2) Escape Plan; 1Corinthians 10:13

Remember not to stand and rebuke the enemy with your own strength; move physically from the situation.

3) Run Away; 2Timothy 2:22
4) Into the Father’s Arms; Hebrews 4:14

I like this talk. This might be the first time that these young people get straight sex talk from their leaders; and there is no better time than now for these young people to break through in this particular area of struggle, just as the young men of SP broke through these obstinate barriers during our men’s retreat.

5) Confess and be Healed; James 5:16

I hope these young people find faithful accountability brothers and sisters in this service.

6) Walk in Transparent Accountable Relationships; 1John 1:7
7) Resist the Enemy; James 4:7

IMG_5522

where to meet women

Image by Wootang01

Gateway Camp Verse
(Pin1) Ging1 Mahn4
Isaiah 62:10

What Dale instructed about going out of our way to treat the Mainland Chinese well resonated within me. To be sure, just as the Koreans have gone out of their way to bless me so I must step out to bless and to love my Mainland brethren.

After the first meeting, Ed and I wandered off campus and found inside a shopping mall a cha chaan teng where we had a late-night snack. And hardly had we tucked into our meals when in walked several dozen volunteers, all locals, who were overcome, it seemed, by the same munchies that infected Ed and me. It’s surprising how such a primal urge, at such a time, drives everyone to no less than the same, impossibly far location.

I thus far have met so many people that, had I not brought along my iPod, I would have already lost track of the multitudinous names flying around like fireflies at night, sparkling luminously one moment and then disappearing the next. And this is only the beginning: more and more people will arrive both today and tomorrow so I had better stay awake, alert, and writing.

I am working with a partner who really challenges me, and indeed that is why I chose to work with him. From the first words that came streaming out of his mouth, I knew he would be a special one, and as if to conifrm my conjecture, indeed, the more he spoke, the more confused I became. The challenge, I have realized after much ruminating, isn’t so much the pace of his speech as his choice of words, which fall outside a normal lexical range; that is, at least with me, when he talks, he doesn’t use familiar collocations to communicate; besides, he has an uncanny Tin Shui Wai accent; those, along with his amazing resistance to Chinglish, which impresses me, by the way, have made our communication tedious, since I am bombarded by peculiar lexical constructions that I generally never encounter in Cantonese conversation and must therefore stop our flow to clarify his speech. It’s too bad that he doesn’t speak English as I would love to hear how he structures ideas in my native language to determine whether or not this strange lexis has spilled over into his other modes of communication.

Regardless, in being with him, I have learned to be patient, and if I am truly to walk away from resentment, I must continue rather to engage him than to keep him at arm’s length. It helps us, then, that he is a congenial fellow, prone more to expressing love, much in the same way that I do by warmly grabbing a forearm or a shoulder, than to venting his frustration, which with me could certainly be great. He is verily a good guy, and so long as the Lord keeps him — I am sure Daddy will — Tin Shui Wai, that small patch of concrete moon colony, is in capable, faithful human hands.

Sau2 muhn6 je2
Mihng6 dihng6
Kyuhn4 lihk6
Lihk6 leuhng6
Chong3 yi3 adjective
Chong3 jouh6 verb

Romans 5:3-5

Not only so, but we rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom He has given us.

I cried this morning when I read these words, because they are true, and comfort my soul as water to a dry, parched land. However many times I’ve lamented this place and its people, I am still inextricably tied to this rock, per God’s will for my life; and God really is faithful in providing a way out not from this place but from these spiritual hindrances. These past few days, what with communication failures and fatigue setting in, I could have more easily give into my rationality, in defense of my weaknesses, than resisted this bait of satan. Thank God, hence, for the words which are like fuel for the refiner’s fire that burns up all my expectations, my pride and my flesh. I can survive, nay, rejoice, indeed, because of God, who, in me, day by day teaches me to suffer long with a smile.

This is what the gateway is all about, I believe: jumping head-first out of my comfort zone to confront the nations, for my brothers and sisters and I must face each other if we are to raise the banners together. Battling through enemy strongholds of mistrust ad resentment, we demolish carnal thoughts and dig deep in the Spirit for the unity that shall overcome as much language as culture; God, after all, is bigger, even, than the battlefield. In these ways can my brethren and I love each other as ourselves, as we shall be one in the Father, with audacious power and boldness laying hands on His kingdom which advances, in this kairos moment, over all of China, including, no doubt, Hong Kong. No longer will there be curses thrown upon the nations; but rather the river of life will flow through the city, and the leaves of the tree on each side of the river will be for the healing of the nations.

1) Welcoming the Father
2) Unifying the body
3) Partnering with the Chinese
4) Serving the city
5) Supporting the Chinese

Isaac and I have worked quite hard this morning, putting up signs all over campus, and as if to reward me for my assiduity, he offered to buy me a drink, an offer which I took up. Indeed, this man’s care and concern for others, genuine, doubtlessly, fills me with joy, for, to be sure, the joy of the lord is his strength. My friend is indefatigable, always encouraging and never slighting, no matter the circumstances, rain (that has happened a lot today) or shine. Praise God!

Much like my relationship with Isaac, my relationships with my other team members have improved considerably since, even, this morning’s briefing during which, the code-switching, happening too fast and too furiously for my comfort, vexed me so terribly that if Isaac had not put a generous arm around my shoulder immediately afterwards, I surely would have blown my top in frustration at the perplexing language option. Thankfully, my team and I settled our language arrangements: Isaac, Dorcas and I will intractably speak Cantonese to each other whereas my other group mates and I will use English with as little code-switching as possible; and I, along with Ed, no doubt, am satisfied. It’s best to avoid misunderstandings.

Lihng4 Mahn4 (soul)
Sihng4 jeung2
Muhng6 Seung2 (dreams)

The Lord’s mercies are new everyday. Just now, during the morning rally, by His Spirit, hundreds of brothers and sisters received a new anointing, to be spiritual mothers and fathers of a new generation so as to minister to the next. This outpouring of the Spirit was sudden, and so captivated me that when the call came to reap, I rushed to the front to ask my father for this anointing, and naturally, my life was transformed. In the same way, the pastor called up a new generation of spiritual children to receive the love, care and support of these new parents; and likewise, so many young men and women heeded this call that verily, the pit in front of the stage was soon awash in hugs and tears between generations that, once lost, were now found. Indeed, no sooner did these people embrace their father than Dad immediately swept them up in his strong arms and showered them with audacious encouragement and support. Praise God!

An Outburst

I was angry this morning during our team time. I temporarily lost my ability to be merciful and to live in God’s grace. When my team leader began to address me in English, yet again, I couldn’t help but berate him for doing so when Cantonese, I argued, would be a more economical medium of delivery. And then I compounded this already incendiary situation by ranting about the hypocrisy of Hong Kong being a gateway to China but not a gateway into its own neighborhoods teeming with Chinese people, 97% of whom, according to one of the pastors at this camp, do not know the Lord Jesus. Cantonese will matter, I posit, if anyone dares to take on the onerous mission in this vexing place.

To be sure, even my brother announced that language was a prohibitive barrier to closer relationships with these local people, and therefore, since he neither speaks Cantonese nor is going to give learning the language a go, he is relegated to the outer walls of the gates into Hong Kong.

In hindsight, I thought I cared enough about God’s purposes for me in Hong Kong, but I realize now that I still care a lot about myself, and resentment. Though I have prayed and declared boldly that God is bigger than language and culture, I know I don’t believe it; and that’s upsetting. For the time being, I don’t verily believe in my heart that I can have deeper, closer relationships with Chinese people without the benefit of language and culture, patterns of action.

OK. This is actually an opportune start for my spiritual parentship, for now I have an opportunity to put aside my very compelling arguments for the necessity of language and culture in deep and close relationships, these conclusions born out of my reason, and to step out in faith, to trust in the Lord who, I pray, will show me deep and close relationships sans language and culture, and with whom my deep and close relationship shall obviously be the key to this victory.

I’m thinking about events at this camp that heretofore demonstrated loving relationships without language and culture, and I recalled two acts: the first happened yesterday when I spontaneously joined a line of ushers to high-five and to cheer the audience as they flooded out of the auditorium, the morning rally having scarcely finished; and the second, this was my meeting Yao, a man from the Ivory Coast, whom I befriended in those first, fleeting, if not frantic moments before the opening rally on Friday evening. That encounter was immediate and sudden, neither words nor habits needed; Yao and I simply high-fived, hugged and sat beside each other; and wow, that was terrific companionship — praise God!

Finally, however hard my diatribe may have struck my team members’ hearts, my merciful group mates still forgave me, not only on an personal level, but also, as I had sought forgiveness on behalf of all foreigners who have ever cursed locals or stood passively outside the gateway, on a corporate level, thereby releasing countless non-Chinese people into the freedom of these Hong Kong people’s forgiveness; just as brothers and sisters had so recently been reconciled to each other in my church, so local and non-local people have received the others’ freedom of forgiveness; more than a homecoming, that, indeed, is a breakthrough.

In listening to this morning’s sermon, I hear such verses as I know God is speaking to me through His word. 2Corinthians 4:16-18, this scripture in particular carries a buoyant, hopeful currency in my heart. My spirit soaks in this divine revelation as a sponge soaks in water and thus becomes malleable, able to be formed and shaped according to its holder’s will: Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Disagreeable

I don’t know why my brother and I undermine each others’ comments; why we no more know consensus than the deaf music. Our interactions have been especially abrasive recently since we have spent so much time together without the benefit of our other brother to act as a natural, vociferous buffer; and as a result we argue like pieces of sand paper being rubbed against flesh, which inevitably leads to significant soreness. I feel sore now.

I think back to my outburst this morning and can appreciate my role in this evening’s embarrassing outcome; I am certainly not without fault, for I choose these days not only to venture my opinions but to do so passionately, if not emotionally. People consequently who otherwise are phlegmatic at best are put in a discomfiting position by my impassioned pleas. Besides, I recall Interrupting my brother prolifically, which understandably would not make him a happy camper; just as a hyperactive child doesn’t know when to stop pestering his sibling, so I don’t know nowadays when to hold my tongue. Indeed, I would rather not respond at all to my brother, even after he has fired off his rejoinder, than to strike him down in mid-speech.

In view of this latest incident, I have resolved to take the former course of action. To be sure, I simply stopped our petty dispute about a stupid basketball game by, awkward as it was, taking out my book and perusing it as fixedly as my tattered mind would allow. I will try my best to stay away from my brother for a spell, to create physical and spiritual space between us, so hopefully, in this way at least one of us will be able to come to his senses about this matter; better yet, now would be an opportune time for our father in his mercy to reveal to us the fault lines in our flesh so that we could surrender these tremulous spots in our soul, crucifying them to the father for our healing and the redemption of our relationship. I will pray about this.

…Praise God. If I had not separated myself from my brother’s presence, I wouldn’t have been sitting at that bench at the exact moment when Isaac came over to me in a plaintive mood. Obviously upset, he had been so recently wronged, he lamented on the verge of tears. And at that, mercy swept over my countenance, for my brother felt as aggrieved as I did earlier; and this appointment, per God’s unfailing, obstinate love, had at last come for me, convicting me to be very, very agreeable, sympathetic and kind to my fellow long-suffering brother. In this instance, thank God, language did not matter so much as empathy, carrying each others’ burdens and thus fulfilling the rule of Christ. We prayed and blessed each other in Jesus’ name, and then boldly went forward into the rally.

I suspect the enemy has infiltrated our team what with my outbursts and Isaac’s failing out as evidence. My group mates and I must be more vigilant in prayer and in digging deep into the Father’s word if we are to overcome the spies in our camp that have planted incendiary devices in our mouths and in our hearts. We certainly need such encouragement as the Lord provides for the edification and encouragement of each other, even more so, in fact, in the face of adversity, despite our fatigue and other physical ills that befall us like a hail of arrows. In faith, I’m sure, faith will see us through; and per what the pastors exhorted at the rally, we will become as if the smooth stone in David’s sling, ready to fly into the air to crush the Goliath in this world.

Sihng4 jauh6 achievement
Ngwuih misunderstanding
Nggaai2 to misunderstand
Yuhn4 leuhng6 forgive
Gaan2syun2 chosen

The Security Guard

At the morning rally, a security guard left an indelible impression on my heart what with her showing of unconditional support and her proffering of words of encouragement, which like a waterfall fell in force and power over my friends and me. To my amazement, I first saw her out of the corner of my eye stepping out of her role as a security guard to pray as a spiritual parent to two spiritual children during the morning rally’s prayer time; there she was, clad in her blue uniform, laying hands on those weeping kids; finally, I had witnessed someone courageous enough to step out of that rule of law, her boundary in Hong Kong, to be bound to that which is ethereal, the rule of Christ to carry each others’ burdens. Later, as the audience passed through the exit, I had time to confirm her love for the Lord and at that, we broke into a torrent of encouragement and followed this with a flurry of picture-taking. Indeed, never have I stumbled upon such good will from a dragon security guard in HK so I am hopeful, therefore, that this is but the the start of a greater movement within that particular demon-worshipping core, that at this time, God is opening up the heavenly armory and placing his prayer warriors inside that particular stronghold in Hong Kong to demolish every pretension that sets itself up against the knowledge of God and placing in its stead a profusion of love, gentleness and kindness. I look forward to the day when wisdom, and not languid stares, shall emanate from all the people who man the facilities in these universities.

Reconciliation

This is special. No sooner had Isaac and I stepped into the auditorium than we heard the plaintive cry of the mainland Chinese on the stage forgiving the Hong Kong people for their trespasses against their brethren from the north. A flurry of hugs, replete with a few tears, ensued. That was, as Dale announced from the stage, a delicious moment. Jesus must have been breaking out the good champagne in heaven for a rousing celebration in view of this victory.

Sex Talk – Part One

The kids finally received the sex talk this morning; a fiery pastor delivered the message which was as much shocking as informative; and gasps and wincing abounded in the audience.

While I have recently heard the sex talk at the men’s retreat, and have furthermore by God’s grace been inoculated against this particular area of struggle, it was nonetheless refreshing to hear the news, as shocking and as sensational as it was. I am willing, in addition, to believe that some of the atrocious acts that the pastor referenced, such as gruesome abortions and bizarre sexual acts, are more prevalent than my reason will believe, because my scope is limited by experience, but as the Father witnesses everything, if the Spirit has convicted this man and has told him that the world is heading closer and closer into the mouth of Jezebel in this way, I accept this. In fact, believing this is important if I am to be a good spiritual parent who will not only protect but educate the new generation from the prowling enemy that lurks these days, even, in our computers.

Prayer

The Holy Spirit fell over me this morning during my group’s team time. He convicted me to pray in Cantonese for the first time, and so I did without fear, those Chinese words pouring out of me as if perfume from an alabaster jar. Praise God: he is good; and this was the moment I have been waiting for.

I think about what happened, and am amazed at the Father’s favor; despite my critiques against this culture, and in spite of my recent lamentations, the Lord, ever faithfully, provided a way out under which I could stand and by which I could be protected from the bait of Satan. Little did I know that the escape route would, in fact, ironically, direct me to the very thing that heretofore has stood as an obstruction, a spiritual roadblock, in my mind.

A missionary on the stage just spoke into my life when she said about her experience learning Putonghua in China: the difficult part was not learning the language but learning to love those people as Jesus loves them. This will always be my mission, no matter where I am.

Keuhng4 jong3
Lai1 hei2 (pull up)

In the afternoon, my team had a reconciliation meeting during which, in small groups, each team member at last was given an opportunity to share alternately their joys and struggles. At that time, though having staved off an open rebuke for several days, I could no longer hold back this challenge to my small group: to step out in faith to be a gateway to the nations; and second, per the morning’s message, to on their guard against the sexually explicit, insidious media. I laid out my argument with much cogency, and such a response as I saw fit knocked my group mates into a stupor, because they certainly didn’t have much to say afterwards.

Oscillate between…and…
Vacillate…
Equivocated
Prevaricate

Sex Talk – Part Two

1) Jesus came to show us the Father; John1:18
2) Grace First, Truth Second; John 1:24:25; 16-18

Pahn4 mohng6 (hope)

Do you believe that Jesus can heal you? Then lay hands.

Dale and I are men who have shared similar struggles. His testimony is riveting.

Suddenly, I realized that this rally is, in fact, a continuation of yesterday morning’s sex talk, because we ended the previous rally praying more against the shame of abortion than against personal sexual immorality. Notionally, what is being discussed will enable people to really experience the love of the Father such that to change permanently our behavior. So when we are tempted:

1) Call for help; Romans 10:13
2) Escape Plan; 1Corinthians 10:13

Remember not to stand and rebuke the enemy with your own strength; move physically from the situation.

3) Run Away; 2Timothy 2:22
4) Into the Father’s Arms; Hebrews 4:14

I like this talk. This might be the first time that these young people get straight sex talk from their leaders; and there is no better time than now for these young people to break through in this particular area of struggle, just as the young men of SP broke through these obstinate barriers during our men’s retreat.

5) Confess and be Healed; James 5:16

I hope these young people find faithful accountability brothers and sisters in this service.

6) Walk in Transparent Accountable Relationships; 1John 1:7
7) Resist the Enemy; James 4:7

Question by HappyPanda: How do i meet milfs or mature women?

I’m 20 and want casual x with an older women. Preferably 27-40. I want to be a boy toy and hope to be impressed by an older experienced woman. Where can i meet older women that will be interested in young men like me?

Best answer:

Answer by Sher
lol try the grocery store, I see plenty of hot mamas there

Add your own answer in the comments!

Question by James: I want a part time job where I can meet women?

I applied for a job at chapters but for some reason didn’t get it even though I am super qualified and they never met me. I liked chapters because you would get to meet intelligent women in a relaxed setting. I don’t want to be a bar tender or anything like that. What is another job where I can meet women?

Best answer:

Answer by B. LO
be a male stripper!

Give your answer to this question below!

Check out these where to meet women images:

IMG_5474

where to meet women

Image by Wootang01

Gateway Camp Verse
(Pin1) Ging1 Mahn4
Isaiah 62:10

What Dale instructed about going out of our way to treat the Mainland Chinese well resonated within me. To be sure, just as the Koreans have gone out of their way to bless me so I must step out to bless and to love my Mainland brethren.

After the first meeting, Ed and I wandered off campus and found inside a shopping mall a cha chaan teng where we had a late-night snack. And hardly had we tucked into our meals when in walked several dozen volunteers, all locals, who were overcome, it seemed, by the same munchies that infected Ed and me. It’s surprising how such a primal urge, at such a time, drives everyone to no less than the same, impossibly far location.

I thus far have met so many people that, had I not brought along my iPod, I would have already lost track of the multitudinous names flying around like fireflies at night, sparkling luminously one moment and then disappearing the next. And this is only the beginning: more and more people will arrive both today and tomorrow so I had better stay awake, alert, and writing.

I am working with a partner who really challenges me, and indeed that is why I chose to work with him. From the first words that came streaming out of his mouth, I knew he would be a special one, and as if to conifrm my conjecture, indeed, the more he spoke, the more confused I became. The challenge, I have realized after much ruminating, isn’t so much the pace of his speech as his choice of words, which fall outside a normal lexical range; that is, at least with me, when he talks, he doesn’t use familiar collocations to communicate; besides, he has an uncanny Tin Shui Wai accent; those, along with his amazing resistance to Chinglish, which impresses me, by the way, have made our communication tedious, since I am bombarded by peculiar lexical constructions that I generally never encounter in Cantonese conversation and must therefore stop our flow to clarify his speech. It’s too bad that he doesn’t speak English as I would love to hear how he structures ideas in my native language to determine whether or not this strange lexis has spilled over into his other modes of communication.

Regardless, in being with him, I have learned to be patient, and if I am truly to walk away from resentment, I must continue rather to engage him than to keep him at arm’s length. It helps us, then, that he is a congenial fellow, prone more to expressing love, much in the same way that I do by warmly grabbing a forearm or a shoulder, than to venting his frustration, which with me could certainly be great. He is verily a good guy, and so long as the Lord keeps him — I am sure Daddy will — Tin Shui Wai, that small patch of concrete moon colony, is in capable, faithful human hands.

Sau2 muhn6 je2
Mihng6 dihng6
Kyuhn4 lihk6
Lihk6 leuhng6
Chong3 yi3 adjective
Chong3 jouh6 verb

Romans 5:3-5

Not only so, but we rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom He has given us.

I cried this morning when I read these words, because they are true, and comfort my soul as water to a dry, parched land. However many times I’ve lamented this place and its people, I am still inextricably tied to this rock, per God’s will for my life; and God really is faithful in providing a way out not from this place but from these spiritual hindrances. These past few days, what with communication failures and fatigue setting in, I could have more easily give into my rationality, in defense of my weaknesses, than resisted this bait of satan. Thank God, hence, for the words which are like fuel for the refiner’s fire that burns up all my expectations, my pride and my flesh. I can survive, nay, rejoice, indeed, because of God, who, in me, day by day teaches me to suffer long with a smile.

This is what the gateway is all about, I believe: jumping head-first out of my comfort zone to confront the nations, for my brothers and sisters and I must face each other if we are to raise the banners together. Battling through enemy strongholds of mistrust ad resentment, we demolish carnal thoughts and dig deep in the Spirit for the unity that shall overcome as much language as culture; God, after all, is bigger, even, than the battlefield. In these ways can my brethren and I love each other as ourselves, as we shall be one in the Father, with audacious power and boldness laying hands on His kingdom which advances, in this kairos moment, over all of China, including, no doubt, Hong Kong. No longer will there be curses thrown upon the nations; but rather the river of life will flow through the city, and the leaves of the tree on each side of the river will be for the healing of the nations.

1) Welcoming the Father
2) Unifying the body
3) Partnering with the Chinese
4) Serving the city
5) Supporting the Chinese

Isaac and I have worked quite hard this morning, putting up signs all over campus, and as if to reward me for my assiduity, he offered to buy me a drink, an offer which I took up. Indeed, this man’s care and concern for others, genuine, doubtlessly, fills me with joy, for, to be sure, the joy of the lord is his strength. My friend is indefatigable, always encouraging and never slighting, no matter the circumstances, rain (that has happened a lot today) or shine. Praise God!

Much like my relationship with Isaac, my relationships with my other team members have improved considerably since, even, this morning’s briefing during which, the code-switching, happening too fast and too furiously for my comfort, vexed me so terribly that if Isaac had not put a generous arm around my shoulder immediately afterwards, I surely would have blown my top in frustration at the perplexing language option. Thankfully, my team and I settled our language arrangements: Isaac, Dorcas and I will intractably speak Cantonese to each other whereas my other group mates and I will use English with as little code-switching as possible; and I, along with Ed, no doubt, am satisfied. It’s best to avoid misunderstandings.

Lihng4 Mahn4 (soul)
Sihng4 jeung2
Muhng6 Seung2 (dreams)

The Lord’s mercies are new everyday. Just now, during the morning rally, by His Spirit, hundreds of brothers and sisters received a new anointing, to be spiritual mothers and fathers of a new generation so as to minister to the next. This outpouring of the Spirit was sudden, and so captivated me that when the call came to reap, I rushed to the front to ask my father for this anointing, and naturally, my life was transformed. In the same way, the pastor called up a new generation of spiritual children to receive the love, care and support of these new parents; and likewise, so many young men and women heeded this call that verily, the pit in front of the stage was soon awash in hugs and tears between generations that, once lost, were now found. Indeed, no sooner did these people embrace their father than Dad immediately swept them up in his strong arms and showered them with audacious encouragement and support. Praise God!

An Outburst

I was angry this morning during our team time. I temporarily lost my ability to be merciful and to live in God’s grace. When my team leader began to address me in English, yet again, I couldn’t help but berate him for doing so when Cantonese, I argued, would be a more economical medium of delivery. And then I compounded this already incendiary situation by ranting about the hypocrisy of Hong Kong being a gateway to China but not a gateway into its own neighborhoods teeming with Chinese people, 97% of whom, according to one of the pastors at this camp, do not know the Lord Jesus. Cantonese will matter, I posit, if anyone dares to take on the onerous mission in this vexing place.

To be sure, even my brother announced that language was a prohibitive barrier to closer relationships with these local people, and therefore, since he neither speaks Cantonese nor is going to give learning the language a go, he is relegated to the outer walls of the gates into Hong Kong.

In hindsight, I thought I cared enough about God’s purposes for me in Hong Kong, but I realize now that I still care a lot about myself, and resentment. Though I have prayed and declared boldly that God is bigger than language and culture, I know I don’t believe it; and that’s upsetting. For the time being, I don’t verily believe in my heart that I can have deeper, closer relationships with Chinese people without the benefit of language and culture, patterns of action.

OK. This is actually an opportune start for my spiritual parentship, for now I have an opportunity to put aside my very compelling arguments for the necessity of language and culture in deep and close relationships, these conclusions born out of my reason, and to step out in faith, to trust in the Lord who, I pray, will show me deep and close relationships sans language and culture, and with whom my deep and close relationship shall obviously be the key to this victory.

I’m thinking about events at this camp that heretofore demonstrated loving relationships without language and culture, and I recalled two acts: the first happened yesterday when I spontaneously joined a line of ushers to high-five and to cheer the audience as they flooded out of the auditorium, the morning rally having scarcely finished; and the second, this was my meeting Yao, a man from the Ivory Coast, whom I befriended in those first, fleeting, if not frantic moments before the opening rally on Friday evening. That encounter was immediate and sudden, neither words nor habits needed; Yao and I simply high-fived, hugged and sat beside each other; and wow, that was terrific companionship — praise God!

Finally, however hard my diatribe may have struck my team members’ hearts, my merciful group mates still forgave me, not only on an personal level, but also, as I had sought forgiveness on behalf of all foreigners who have ever cursed locals or stood passively outside the gateway, on a corporate level, thereby releasing countless non-Chinese people into the freedom of these Hong Kong people’s forgiveness; just as brothers and sisters had so recently been reconciled to each other in my church, so local and non-local people have received the others’ freedom of forgiveness; more than a homecoming, that, indeed, is a breakthrough.

In listening to this morning’s sermon, I hear such verses as I know God is speaking to me through His word. 2Corinthians 4:16-18, this scripture in particular carries a buoyant, hopeful currency in my heart. My spirit soaks in this divine revelation as a sponge soaks in water and thus becomes malleable, able to be formed and shaped according to its holder’s will: Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Disagreeable

I don’t know why my brother and I undermine each others’ comments; why we no more know consensus than the deaf music. Our interactions have been especially abrasive recently since we have spent so much time together without the benefit of our other brother to act as a natural, vociferous buffer; and as a result we argue like pieces of sand paper being rubbed against flesh, which inevitably leads to significant soreness. I feel sore now.

I think back to my outburst this morning and can appreciate my role in this evening’s embarrassing outcome; I am certainly not without fault, for I choose these days not only to venture my opinions but to do so passionately, if not emotionally. People consequently who otherwise are phlegmatic at best are put in a discomfiting position by my impassioned pleas. Besides, I recall Interrupting my brother prolifically, which understandably would not make him a happy camper; just as a hyperactive child doesn’t know when to stop pestering his sibling, so I don’t know nowadays when to hold my tongue. Indeed, I would rather not respond at all to my brother, even after he has fired off his rejoinder, than to strike him down in mid-speech.

In view of this latest incident, I have resolved to take the former course of action. To be sure, I simply stopped our petty dispute about a stupid basketball game by, awkward as it was, taking out my book and perusing it as fixedly as my tattered mind would allow. I will try my best to stay away from my brother for a spell, to create physical and spiritual space between us, so hopefully, in this way at least one of us will be able to come to his senses about this matter; better yet, now would be an opportune time for our father in his mercy to reveal to us the fault lines in our flesh so that we could surrender these tremulous spots in our soul, crucifying them to the father for our healing and the redemption of our relationship. I will pray about this.

…Praise God. If I had not separated myself from my brother’s presence, I wouldn’t have been sitting at that bench at the exact moment when Isaac came over to me in a plaintive mood. Obviously upset, he had been so recently wronged, he lamented on the verge of tears. And at that, mercy swept over my countenance, for my brother felt as aggrieved as I did earlier; and this appointment, per God’s unfailing, obstinate love, had at last come for me, convicting me to be very, very agreeable, sympathetic and kind to my fellow long-suffering brother. In this instance, thank God, language did not matter so much as empathy, carrying each others’ burdens and thus fulfilling the rule of Christ. We prayed and blessed each other in Jesus’ name, and then boldly went forward into the rally.

I suspect the enemy has infiltrated our team what with my outbursts and Isaac’s failing out as evidence. My group mates and I must be more vigilant in prayer and in digging deep into the Father’s word if we are to overcome the spies in our camp that have planted incendiary devices in our mouths and in our hearts. We certainly need such encouragement as the Lord provides for the edification and encouragement of each other, even more so, in fact, in the face of adversity, despite our fatigue and other physical ills that befall us like a hail of arrows. In faith, I’m sure, faith will see us through; and per what the pastors exhorted at the rally, we will become as if the smooth stone in David’s sling, ready to fly into the air to crush the Goliath in this world.

Sihng4 jauh6 achievement
Ngwuih misunderstanding
Nggaai2 to misunderstand
Yuhn4 leuhng6 forgive
Gaan2syun2 chosen

The Security Guard

At the morning rally, a security guard left an indelible impression on my heart what with her showing of unconditional support and her proffering of words of encouragement, which like a waterfall fell in force and power over my friends and me. To my amazement, I first saw her out of the corner of my eye stepping out of her role as a security guard to pray as a spiritual parent to two spiritual children during the morning rally’s prayer time; there she was, clad in her blue uniform, laying hands on those weeping kids; finally, I had witnessed someone courageous enough to step out of that rule of law, her boundary in Hong Kong, to be bound to that which is ethereal, the rule of Christ to carry each others’ burdens. Later, as the audience passed through the exit, I had time to confirm her love for the Lord and at that, we broke into a torrent of encouragement and followed this with a flurry of picture-taking. Indeed, never have I stumbled upon such good will from a dragon security guard in HK so I am hopeful, therefore, that this is but the the start of a greater movement within that particular demon-worshipping core, that at this time, God is opening up the heavenly armory and placing his prayer warriors inside that particular stronghold in Hong Kong to demolish every pretension that sets itself up against the knowledge of God and placing in its stead a profusion of love, gentleness and kindness. I look forward to the day when wisdom, and not languid stares, shall emanate from all the people who man the facilities in these universities.

Reconciliation

This is special. No sooner had Isaac and I stepped into the auditorium than we heard the plaintive cry of the mainland Chinese on the stage forgiving the Hong Kong people for their trespasses against their brethren from the north. A flurry of hugs, replete with a few tears, ensued. That was, as Dale announced from the stage, a delicious moment. Jesus must have been breaking out the good champagne in heaven for a rousing celebration in view of this victory.

Sex Talk – Part One

The kids finally received the sex talk this morning; a fiery pastor delivered the message which was as much shocking as informative; and gasps and wincing abounded in the audience.

While I have recently heard the sex talk at the men’s retreat, and have furthermore by God’s grace been inoculated against this particular area of struggle, it was nonetheless refreshing to hear the news, as shocking and as sensational as it was. I am willing, in addition, to believe that some of the atrocious acts that the pastor referenced, such as gruesome abortions and bizarre sexual acts, are more prevalent than my reason will believe, because my scope is limited by experience, but as the Father witnesses everything, if the Spirit has convicted this man and has told him that the world is heading closer and closer into the mouth of Jezebel in this way, I accept this. In fact, believing this is important if I am to be a good spiritual parent who will not only protect but educate the new generation from the prowling enemy that lurks these days, even, in our computers.

Prayer

The Holy Spirit fell over me this morning during my group’s team time. He convicted me to pray in Cantonese for the first time, and so I did without fear, those Chinese words pouring out of me as if perfume from an alabaster jar. Praise God: he is good; and this was the moment I have been waiting for.

I think about what happened, and am amazed at the Father’s favor; despite my critiques against this culture, and in spite of my recent lamentations, the Lord, ever faithfully, provided a way out under which I could stand and by which I could be protected from the bait of Satan. Little did I know that the escape route would, in fact, ironically, direct me to the very thing that heretofore has stood as an obstruction, a spiritual roadblock, in my mind.

A missionary on the stage just spoke into my life when she said about her experience learning Putonghua in China: the difficult part was not learning the language but learning to love those people as Jesus loves them. This will always be my mission, no matter where I am.

Keuhng4 jong3
Lai1 hei2 (pull up)

In the afternoon, my team had a reconciliation meeting during which, in small groups, each team member at last was given an opportunity to share alternately their joys and struggles. At that time, though having staved off an open rebuke for several days, I could no longer hold back this challenge to my small group: to step out in faith to be a gateway to the nations; and second, per the morning’s message, to on their guard against the sexually explicit, insidious media. I laid out my argument with much cogency, and such a response as I saw fit knocked my group mates into a stupor, because they certainly didn’t have much to say afterwards.

Oscillate between…and…
Vacillate…
Equivocated
Prevaricate

Sex Talk – Part Two

1) Jesus came to show us the Father; John1:18
2) Grace First, Truth Second; John 1:24:25; 16-18

Pahn4 mohng6 (hope)

Do you believe that Jesus can heal you? Then lay hands.

Dale and I are men who have shared similar struggles. His testimony is riveting.

Suddenly, I realized that this rally is, in fact, a continuation of yesterday morning’s sex talk, because we ended the previous rally praying more against the shame of abortion than against personal sexual immorality. Notionally, what is being discussed will enable people to really experience the love of the Father such that to change permanently our behavior. So when we are tempted:

1) Call for help; Romans 10:13
2) Escape Plan; 1Corinthians 10:13

Remember not to stand and rebuke the enemy with your own strength; move physically from the situation.

3) Run Away; 2Timothy 2:22
4) Into the Father’s Arms; Hebrews 4:14

I like this talk. This might be the first time that these young people get straight sex talk from their leaders; and there is no better time than now for these young people to break through in this particular area of struggle, just as the young men of SP broke through these obstinate barriers during our men’s retreat.

5) Confess and be Healed; James 5:16

I hope these young people find faithful accountability brothers and sisters in this service.

6) Walk in Transparent Accountable Relationships; 1John 1:7
7) Resist the Enemy; James 4:7

IMG_5507

where to meet women

Image by Wootang01

Gateway Camp Verse
(Pin1) Ging1 Mahn4
Isaiah 62:10

What Dale instructed about going out of our way to treat the Mainland Chinese well resonated within me. To be sure, just as the Koreans have gone out of their way to bless me so I must step out to bless and to love my Mainland brethren.

After the first meeting, Ed and I wandered off campus and found inside a shopping mall a cha chaan teng where we had a late-night snack. And hardly had we tucked into our meals when in walked several dozen volunteers, all locals, who were overcome, it seemed, by the same munchies that infected Ed and me. It’s surprising how such a primal urge, at such a time, drives everyone to no less than the same, impossibly far location.

I thus far have met so many people that, had I not brought along my iPod, I would have already lost track of the multitudinous names flying around like fireflies at night, sparkling luminously one moment and then disappearing the next. And this is only the beginning: more and more people will arrive both today and tomorrow so I had better stay awake, alert, and writing.

I am working with a partner who really challenges me, and indeed that is why I chose to work with him. From the first words that came streaming out of his mouth, I knew he would be a special one, and as if to conifrm my conjecture, indeed, the more he spoke, the more confused I became. The challenge, I have realized after much ruminating, isn’t so much the pace of his speech as his choice of words, which fall outside a normal lexical range; that is, at least with me, when he talks, he doesn’t use familiar collocations to communicate; besides, he has an uncanny Tin Shui Wai accent; those, along with his amazing resistance to Chinglish, which impresses me, by the way, have made our communication tedious, since I am bombarded by peculiar lexical constructions that I generally never encounter in Cantonese conversation and must therefore stop our flow to clarify his speech. It’s too bad that he doesn’t speak English as I would love to hear how he structures ideas in my native language to determine whether or not this strange lexis has spilled over into his other modes of communication.

Regardless, in being with him, I have learned to be patient, and if I am truly to walk away from resentment, I must continue rather to engage him than to keep him at arm’s length. It helps us, then, that he is a congenial fellow, prone more to expressing love, much in the same way that I do by warmly grabbing a forearm or a shoulder, than to venting his frustration, which with me could certainly be great. He is verily a good guy, and so long as the Lord keeps him — I am sure Daddy will — Tin Shui Wai, that small patch of concrete moon colony, is in capable, faithful human hands.

Sau2 muhn6 je2
Mihng6 dihng6
Kyuhn4 lihk6
Lihk6 leuhng6
Chong3 yi3 adjective
Chong3 jouh6 verb

Romans 5:3-5

Not only so, but we rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom He has given us.

I cried this morning when I read these words, because they are true, and comfort my soul as water to a dry, parched land. However many times I’ve lamented this place and its people, I am still inextricably tied to this rock, per God’s will for my life; and God really is faithful in providing a way out not from this place but from these spiritual hindrances. These past few days, what with communication failures and fatigue setting in, I could have more easily give into my rationality, in defense of my weaknesses, than resisted this bait of satan. Thank God, hence, for the words which are like fuel for the refiner’s fire that burns up all my expectations, my pride and my flesh. I can survive, nay, rejoice, indeed, because of God, who, in me, day by day teaches me to suffer long with a smile.

This is what the gateway is all about, I believe: jumping head-first out of my comfort zone to confront the nations, for my brothers and sisters and I must face each other if we are to raise the banners together. Battling through enemy strongholds of mistrust ad resentment, we demolish carnal thoughts and dig deep in the Spirit for the unity that shall overcome as much language as culture; God, after all, is bigger, even, than the battlefield. In these ways can my brethren and I love each other as ourselves, as we shall be one in the Father, with audacious power and boldness laying hands on His kingdom which advances, in this kairos moment, over all of China, including, no doubt, Hong Kong. No longer will there be curses thrown upon the nations; but rather the river of life will flow through the city, and the leaves of the tree on each side of the river will be for the healing of the nations.

1) Welcoming the Father
2) Unifying the body
3) Partnering with the Chinese
4) Serving the city
5) Supporting the Chinese

Isaac and I have worked quite hard this morning, putting up signs all over campus, and as if to reward me for my assiduity, he offered to buy me a drink, an offer which I took up. Indeed, this man’s care and concern for others, genuine, doubtlessly, fills me with joy, for, to be sure, the joy of the lord is his strength. My friend is indefatigable, always encouraging and never slighting, no matter the circumstances, rain (that has happened a lot today) or shine. Praise God!

Much like my relationship with Isaac, my relationships with my other team members have improved considerably since, even, this morning’s briefing during which, the code-switching, happening too fast and too furiously for my comfort, vexed me so terribly that if Isaac had not put a generous arm around my shoulder immediately afterwards, I surely would have blown my top in frustration at the perplexing language option. Thankfully, my team and I settled our language arrangements: Isaac, Dorcas and I will intractably speak Cantonese to each other whereas my other group mates and I will use English with as little code-switching as possible; and I, along with Ed, no doubt, am satisfied. It’s best to avoid misunderstandings.

Lihng4 Mahn4 (soul)
Sihng4 jeung2
Muhng6 Seung2 (dreams)

The Lord’s mercies are new everyday. Just now, during the morning rally, by His Spirit, hundreds of brothers and sisters received a new anointing, to be spiritual mothers and fathers of a new generation so as to minister to the next. This outpouring of the Spirit was sudden, and so captivated me that when the call came to reap, I rushed to the front to ask my father for this anointing, and naturally, my life was transformed. In the same way, the pastor called up a new generation of spiritual children to receive the love, care and support of these new parents; and likewise, so many young men and women heeded this call that verily, the pit in front of the stage was soon awash in hugs and tears between generations that, once lost, were now found. Indeed, no sooner did these people embrace their father than Dad immediately swept them up in his strong arms and showered them with audacious encouragement and support. Praise God!

An Outburst

I was angry this morning during our team time. I temporarily lost my ability to be merciful and to live in God’s grace. When my team leader began to address me in English, yet again, I couldn’t help but berate him for doing so when Cantonese, I argued, would be a more economical medium of delivery. And then I compounded this already incendiary situation by ranting about the hypocrisy of Hong Kong being a gateway to China but not a gateway into its own neighborhoods teeming with Chinese people, 97% of whom, according to one of the pastors at this camp, do not know the Lord Jesus. Cantonese will matter, I posit, if anyone dares to take on the onerous mission in this vexing place.

To be sure, even my brother announced that language was a prohibitive barrier to closer relationships with these local people, and therefore, since he neither speaks Cantonese nor is going to give learning the language a go, he is relegated to the outer walls of the gates into Hong Kong.

In hindsight, I thought I cared enough about God’s purposes for me in Hong Kong, but I realize now that I still care a lot about myself, and resentment. Though I have prayed and declared boldly that God is bigger than language and culture, I know I don’t believe it; and that’s upsetting. For the time being, I don’t verily believe in my heart that I can have deeper, closer relationships with Chinese people without the benefit of language and culture, patterns of action.

OK. This is actually an opportune start for my spiritual parentship, for now I have an opportunity to put aside my very compelling arguments for the necessity of language and culture in deep and close relationships, these conclusions born out of my reason, and to step out in faith, to trust in the Lord who, I pray, will show me deep and close relationships sans language and culture, and with whom my deep and close relationship shall obviously be the key to this victory.

I’m thinking about events at this camp that heretofore demonstrated loving relationships without language and culture, and I recalled two acts: the first happened yesterday when I spontaneously joined a line of ushers to high-five and to cheer the audience as they flooded out of the auditorium, the morning rally having scarcely finished; and the second, this was my meeting Yao, a man from the Ivory Coast, whom I befriended in those first, fleeting, if not frantic moments before the opening rally on Friday evening. That encounter was immediate and sudden, neither words nor habits needed; Yao and I simply high-fived, hugged and sat beside each other; and wow, that was terrific companionship — praise God!

Finally, however hard my diatribe may have struck my team members’ hearts, my merciful group mates still forgave me, not only on an personal level, but also, as I had sought forgiveness on behalf of all foreigners who have ever cursed locals or stood passively outside the gateway, on a corporate level, thereby releasing countless non-Chinese people into the freedom of these Hong Kong people’s forgiveness; just as brothers and sisters had so recently been reconciled to each other in my church, so local and non-local people have received the others’ freedom of forgiveness; more than a homecoming, that, indeed, is a breakthrough.

In listening to this morning’s sermon, I hear such verses as I know God is speaking to me through His word. 2Corinthians 4:16-18, this scripture in particular carries a buoyant, hopeful currency in my heart. My spirit soaks in this divine revelation as a sponge soaks in water and thus becomes malleable, able to be formed and shaped according to its holder’s will: Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Disagreeable

I don’t know why my brother and I undermine each others’ comments; why we no more know consensus than the deaf music. Our interactions have been especially abrasive recently since we have spent so much time together without the benefit of our other brother to act as a natural, vociferous buffer; and as a result we argue like pieces of sand paper being rubbed against flesh, which inevitably leads to significant soreness. I feel sore now.

I think back to my outburst this morning and can appreciate my role in this evening’s embarrassing outcome; I am certainly not without fault, for I choose these days not only to venture my opinions but to do so passionately, if not emotionally. People consequently who otherwise are phlegmatic at best are put in a discomfiting position by my impassioned pleas. Besides, I recall Interrupting my brother prolifically, which understandably would not make him a happy camper; just as a hyperactive child doesn’t know when to stop pestering his sibling, so I don’t know nowadays when to hold my tongue. Indeed, I would rather not respond at all to my brother, even after he has fired off his rejoinder, than to strike him down in mid-speech.

In view of this latest incident, I have resolved to take the former course of action. To be sure, I simply stopped our petty dispute about a stupid basketball game by, awkward as it was, taking out my book and perusing it as fixedly as my tattered mind would allow. I will try my best to stay away from my brother for a spell, to create physical and spiritual space between us, so hopefully, in this way at least one of us will be able to come to his senses about this matter; better yet, now would be an opportune time for our father in his mercy to reveal to us the fault lines in our flesh so that we could surrender these tremulous spots in our soul, crucifying them to the father for our healing and the redemption of our relationship. I will pray about this.

…Praise God. If I had not separated myself from my brother’s presence, I wouldn’t have been sitting at that bench at the exact moment when Isaac came over to me in a plaintive mood. Obviously upset, he had been so recently wronged, he lamented on the verge of tears. And at that, mercy swept over my countenance, for my brother felt as aggrieved as I did earlier; and this appointment, per God’s unfailing, obstinate love, had at last come for me, convicting me to be very, very agreeable, sympathetic and kind to my fellow long-suffering brother. In this instance, thank God, language did not matter so much as empathy, carrying each others’ burdens and thus fulfilling the rule of Christ. We prayed and blessed each other in Jesus’ name, and then boldly went forward into the rally.

I suspect the enemy has infiltrated our team what with my outbursts and Isaac’s failing out as evidence. My group mates and I must be more vigilant in prayer and in digging deep into the Father’s word if we are to overcome the spies in our camp that have planted incendiary devices in our mouths and in our hearts. We certainly need such encouragement as the Lord provides for the edification and encouragement of each other, even more so, in fact, in the face of adversity, despite our fatigue and other physical ills that befall us like a hail of arrows. In faith, I’m sure, faith will see us through; and per what the pastors exhorted at the rally, we will become as if the smooth stone in David’s sling, ready to fly into the air to crush the Goliath in this world.

Sihng4 jauh6 achievement
Ngwuih misunderstanding
Nggaai2 to misunderstand
Yuhn4 leuhng6 forgive
Gaan2syun2 chosen

The Security Guard

At the morning rally, a security guard left an indelible impression on my heart what with her showing of unconditional support and her proffering of words of encouragement, which like a waterfall fell in force and power over my friends and me. To my amazement, I first saw her out of the corner of my eye stepping out of her role as a security guard to pray as a spiritual parent to two spiritual children during the morning rally’s prayer time; there she was, clad in her blue uniform, laying hands on those weeping kids; finally, I had witnessed someone courageous enough to step out of that rule of law, her boundary in Hong Kong, to be bound to that which is ethereal, the rule of Christ to carry each others’ burdens. Later, as the audience passed through the exit, I had time to confirm her love for the Lord and at that, we broke into a torrent of encouragement and followed this with a flurry of picture-taking. Indeed, never have I stumbled upon such good will from a dragon security guard in HK so I am hopeful, therefore, that this is but the the start of a greater movement within that particular demon-worshipping core, that at this time, God is opening up the heavenly armory and placing his prayer warriors inside that particular stronghold in Hong Kong to demolish every pretension that sets itself up against the knowledge of God and placing in its stead a profusion of love, gentleness and kindness. I look forward to the day when wisdom, and not languid stares, shall emanate from all the people who man the facilities in these universities.

Reconciliation

This is special. No sooner had Isaac and I stepped into the auditorium than we heard the plaintive cry of the mainland Chinese on the stage forgiving the Hong Kong people for their trespasses against their brethren from the north. A flurry of hugs, replete with a few tears, ensued. That was, as Dale announced from the stage, a delicious moment. Jesus must have been breaking out the good champagne in heaven for a rousing celebration in view of this victory.

Sex Talk – Part One

The kids finally received the sex talk this morning; a fiery pastor delivered the message which was as much shocking as informative; and gasps and wincing abounded in the audience.

While I have recently heard the sex talk at the men’s retreat, and have furthermore by God’s grace been inoculated against this particular area of struggle, it was nonetheless refreshing to hear the news, as shocking and as sensational as it was. I am willing, in addition, to believe that some of the atrocious acts that the pastor referenced, such as gruesome abortions and bizarre sexual acts, are more prevalent than my reason will believe, because my scope is limited by experience, but as the Father witnesses everything, if the Spirit has convicted this man and has told him that the world is heading closer and closer into the mouth of Jezebel in this way, I accept this. In fact, believing this is important if I am to be a good spiritual parent who will not only protect but educate the new generation from the prowling enemy that lurks these days, even, in our computers.

Prayer

The Holy Spirit fell over me this morning during my group’s team time. He convicted me to pray in Cantonese for the first time, and so I did without fear, those Chinese words pouring out of me as if perfume from an alabaster jar. Praise God: he is good; and this was the moment I have been waiting for.

I think about what happened, and am amazed at the Father’s favor; despite my critiques against this culture, and in spite of my recent lamentations, the Lord, ever faithfully, provided a way out under which I could stand and by which I could be protected from the bait of Satan. Little did I know that the escape route would, in fact, ironically, direct me to the very thing that heretofore has stood as an obstruction, a spiritual roadblock, in my mind.

A missionary on the stage just spoke into my life when she said about her experience learning Putonghua in China: the difficult part was not learning the language but learning to love those people as Jesus loves them. This will always be my mission, no matter where I am.

Keuhng4 jong3
Lai1 hei2 (pull up)

In the afternoon, my team had a reconciliation meeting during which, in small groups, each team member at last was given an opportunity to share alternately their joys and struggles. At that time, though having staved off an open rebuke for several days, I could no longer hold back this challenge to my small group: to step out in faith to be a gateway to the nations; and second, per the morning’s message, to on their guard against the sexually explicit, insidious media. I laid out my argument with much cogency, and such a response as I saw fit knocked my group mates into a stupor, because they certainly didn’t have much to say afterwards.

Oscillate between…and…
Vacillate…
Equivocated
Prevaricate

Sex Talk – Part Two

1) Jesus came to show us the Father; John1:18
2) Grace First, Truth Second; John 1:24:25; 16-18

Pahn4 mohng6 (hope)

Do you believe that Jesus can heal you? Then lay hands.

Dale and I are men who have shared similar struggles. His testimony is riveting.

Suddenly, I realized that this rally is, in fact, a continuation of yesterday morning’s sex talk, because we ended the previous rally praying more against the shame of abortion than against personal sexual immorality. Notionally, what is being discussed will enable people to really experience the love of the Father such that to change permanently our behavior. So when we are tempted:

1) Call for help; Romans 10:13
2) Escape Plan; 1Corinthians 10:13

Remember not to stand and rebuke the enemy with your own strength; move physically from the situation.

3) Run Away; 2Timothy 2:22
4) Into the Father’s Arms; Hebrews 4:14

I like this talk. This might be the first time that these young people get straight sex talk from their leaders; and there is no better time than now for these young people to break through in this particular area of struggle, just as the young men of SP broke through these obstinate barriers during our men’s retreat.

5) Confess and be Healed; James 5:16

I hope these young people find faithful accountability brothers and sisters in this service.

6) Walk in Transparent Accountable Relationships; 1John 1:7
7) Resist the Enemy; James 4:7

Some cool where to meet women images:

Stormwatch

where to meet women

Image by Wootang01

Gateway Camp Verse
(Pin1) Ging1 Mahn4
Isaiah 62:10

What Dale instructed about going out of our way to treat the Mainland Chinese well resonated within me. To be sure, just as the Koreans have gone out of their way to bless me so I must step out to bless and to love my Mainland brethren.

After the first meeting, Ed and I wandered off campus and found inside a shopping mall a cha chaan teng where we had a late-night snack. And hardly had we tucked into our meals when in walked several dozen volunteers, all locals, who were overcome, it seemed, by the same munchies that infected Ed and me. It’s surprising how such a primal urge, at such a time, drives everyone to no less than the same, impossibly far location.

I thus far have met so many people that, had I not brought along my iPod, I would have already lost track of the multitudinous names flying around like fireflies at night, sparkling luminously one moment and then disappearing the next. And this is only the beginning: more and more people will arrive both today and tomorrow so I had better stay awake, alert, and writing.

I am working with a partner who really challenges me, and indeed that is why I chose to work with him. From the first words that came streaming out of his mouth, I knew he would be a special one, and as if to conifrm my conjecture, indeed, the more he spoke, the more confused I became. The challenge, I have realized after much ruminating, isn’t so much the pace of his speech as his choice of words, which fall outside a normal lexical range; that is, at least with me, when he talks, he doesn’t use familiar collocations to communicate; besides, he has an uncanny Tin Shui Wai accent; those, along with his amazing resistance to Chinglish, which impresses me, by the way, have made our communication tedious, since I am bombarded by peculiar lexical constructions that I generally never encounter in Cantonese conversation and must therefore stop our flow to clarify his speech. It’s too bad that he doesn’t speak English as I would love to hear how he structures ideas in my native language to determine whether or not this strange lexis has spilled over into his other modes of communication.

Regardless, in being with him, I have learned to be patient, and if I am truly to walk away from resentment, I must continue rather to engage him than to keep him at arm’s length. It helps us, then, that he is a congenial fellow, prone more to expressing love, much in the same way that I do by warmly grabbing a forearm or a shoulder, than to venting his frustration, which with me could certainly be great. He is verily a good guy, and so long as the Lord keeps him — I am sure Daddy will — Tin Shui Wai, that small patch of concrete moon colony, is in capable, faithful human hands.

Sau2 muhn6 je2
Mihng6 dihng6
Kyuhn4 lihk6
Lihk6 leuhng6
Chong3 yi3 adjective
Chong3 jouh6 verb

Romans 5:3-5

Not only so, but we rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom He has given us.

I cried this morning when I read these words, because they are true, and comfort my soul as water to a dry, parched land. However many times I’ve lamented this place and its people, I am still inextricably tied to this rock, per God’s will for my life; and God really is faithful in providing a way out not from this place but from these spiritual hindrances. These past few days, what with communication failures and fatigue setting in, I could have more easily give into my rationality, in defense of my weaknesses, than resisted this bait of satan. Thank God, hence, for the words which are like fuel for the refiner’s fire that burns up all my expectations, my pride and my flesh. I can survive, nay, rejoice, indeed, because of God, who, in me, day by day teaches me to suffer long with a smile.

This is what the gateway is all about, I believe: jumping head-first out of my comfort zone to confront the nations, for my brothers and sisters and I must face each other if we are to raise the banners together. Battling through enemy strongholds of mistrust ad resentment, we demolish carnal thoughts and dig deep in the Spirit for the unity that shall overcome as much language as culture; God, after all, is bigger, even, than the battlefield. In these ways can my brethren and I love each other as ourselves, as we shall be one in the Father, with audacious power and boldness laying hands on His kingdom which advances, in this kairos moment, over all of China, including, no doubt, Hong Kong. No longer will there be curses thrown upon the nations; but rather the river of life will flow through the city, and the leaves of the tree on each side of the river will be for the healing of the nations.

1) Welcoming the Father
2) Unifying the body
3) Partnering with the Chinese
4) Serving the city
5) Supporting the Chinese

Isaac and I have worked quite hard this morning, putting up signs all over campus, and as if to reward me for my assiduity, he offered to buy me a drink, an offer which I took up. Indeed, this man’s care and concern for others, genuine, doubtlessly, fills me with joy, for, to be sure, the joy of the lord is his strength. My friend is indefatigable, always encouraging and never slighting, no matter the circumstances, rain (that has happened a lot today) or shine. Praise God!

Much like my relationship with Isaac, my relationships with my other team members have improved considerably since, even, this morning’s briefing during which, the code-switching, happening too fast and too furiously for my comfort, vexed me so terribly that if Isaac had not put a generous arm around my shoulder immediately afterwards, I surely would have blown my top in frustration at the perplexing language option. Thankfully, my team and I settled our language arrangements: Isaac, Dorcas and I will intractably speak Cantonese to each other whereas my other group mates and I will use English with as little code-switching as possible; and I, along with Ed, no doubt, am satisfied. It’s best to avoid misunderstandings.

Lihng4 Mahn4 (soul)
Sihng4 jeung2
Muhng6 Seung2 (dreams)

The Lord’s mercies are new everyday. Just now, during the morning rally, by His Spirit, hundreds of brothers and sisters received a new anointing, to be spiritual mothers and fathers of a new generation so as to minister to the next. This outpouring of the Spirit was sudden, and so captivated me that when the call came to reap, I rushed to the front to ask my father for this anointing, and naturally, my life was transformed. In the same way, the pastor called up a new generation of spiritual children to receive the love, care and support of these new parents; and likewise, so many young men and women heeded this call that verily, the pit in front of the stage was soon awash in hugs and tears between generations that, once lost, were now found. Indeed, no sooner did these people embrace their father than Dad immediately swept them up in his strong arms and showered them with audacious encouragement and support. Praise God!

An Outburst

I was angry this morning during our team time. I temporarily lost my ability to be merciful and to live in God’s grace. When my team leader began to address me in English, yet again, I couldn’t help but berate him for doing so when Cantonese, I argued, would be a more economical medium of delivery. And then I compounded this already incendiary situation by ranting about the hypocrisy of Hong Kong being a gateway to China but not a gateway into its own neighborhoods teeming with Chinese people, 97% of whom, according to one of the pastors at this camp, do not know the Lord Jesus. Cantonese will matter, I posit, if anyone dares to take on the onerous mission in this vexing place.

To be sure, even my brother announced that language was a prohibitive barrier to closer relationships with these local people, and therefore, since he neither speaks Cantonese nor is going to give learning the language a go, he is relegated to the outer walls of the gates into Hong Kong.

In hindsight, I thought I cared enough about God’s purposes for me in Hong Kong, but I realize now that I still care a lot about myself, and resentment. Though I have prayed and declared boldly that God is bigger than language and culture, I know I don’t believe it; and that’s upsetting. For the time being, I don’t verily believe in my heart that I can have deeper, closer relationships with Chinese people without the benefit of language and culture, patterns of action.

OK. This is actually an opportune start for my spiritual parentship, for now I have an opportunity to put aside my very compelling arguments for the necessity of language and culture in deep and close relationships, these conclusions born out of my reason, and to step out in faith, to trust in the Lord who, I pray, will show me deep and close relationships sans language and culture, and with whom my deep and close relationship shall obviously be the key to this victory.

I’m thinking about events at this camp that heretofore demonstrated loving relationships without language and culture, and I recalled two acts: the first happened yesterday when I spontaneously joined a line of ushers to high-five and to cheer the audience as they flooded out of the auditorium, the morning rally having scarcely finished; and the second, this was my meeting Yao, a man from the Ivory Coast, whom I befriended in those first, fleeting, if not frantic moments before the opening rally on Friday evening. That encounter was immediate and sudden, neither words nor habits needed; Yao and I simply high-fived, hugged and sat beside each other; and wow, that was terrific companionship — praise God!

Finally, however hard my diatribe may have struck my team members’ hearts, my merciful group mates still forgave me, not only on an personal level, but also, as I had sought forgiveness on behalf of all foreigners who have ever cursed locals or stood passively outside the gateway, on a corporate level, thereby releasing countless non-Chinese people into the freedom of these Hong Kong people’s forgiveness; just as brothers and sisters had so recently been reconciled to each other in my church, so local and non-local people have received the others’ freedom of forgiveness; more than a homecoming, that, indeed, is a breakthrough.

In listening to this morning’s sermon, I hear such verses as I know God is speaking to me through His word. 2Corinthians 4:16-18, this scripture in particular carries a buoyant, hopeful currency in my heart. My spirit soaks in this divine revelation as a sponge soaks in water and thus becomes malleable, able to be formed and shaped according to its holder’s will: Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Disagreeable

I don’t know why my brother and I undermine each others’ comments; why we no more know consensus than the deaf music. Our interactions have been especially abrasive recently since we have spent so much time together without the benefit of our other brother to act as a natural, vociferous buffer; and as a result we argue like pieces of sand paper being rubbed against flesh, which inevitably leads to significant soreness. I feel sore now.

I think back to my outburst this morning and can appreciate my role in this evening’s embarrassing outcome; I am certainly not without fault, for I choose these days not only to venture my opinions but to do so passionately, if not emotionally. People consequently who otherwise are phlegmatic at best are put in a discomfiting position by my impassioned pleas. Besides, I recall Interrupting my brother prolifically, which understandably would not make him a happy camper; just as a hyperactive child doesn’t know when to stop pestering his sibling, so I don’t know nowadays when to hold my tongue. Indeed, I would rather not respond at all to my brother, even after he has fired off his rejoinder, than to strike him down in mid-speech.

In view of this latest incident, I have resolved to take the former course of action. To be sure, I simply stopped our petty dispute about a stupid basketball game by, awkward as it was, taking out my book and perusing it as fixedly as my tattered mind would allow. I will try my best to stay away from my brother for a spell, to create physical and spiritual space between us, so hopefully, in this way at least one of us will be able to come to his senses about this matter; better yet, now would be an opportune time for our father in his mercy to reveal to us the fault lines in our flesh so that we could surrender these tremulous spots in our soul, crucifying them to the father for our healing and the redemption of our relationship. I will pray about this.

…Praise God. If I had not separated myself from my brother’s presence, I wouldn’t have been sitting at that bench at the exact moment when Isaac came over to me in a plaintive mood. Obviously upset, he had been so recently wronged, he lamented on the verge of tears. And at that, mercy swept over my countenance, for my brother felt as aggrieved as I did earlier; and this appointment, per God’s unfailing, obstinate love, had at last come for me, convicting me to be very, very agreeable, sympathetic and kind to my fellow long-suffering brother. In this instance, thank God, language did not matter so much as empathy, carrying each others’ burdens and thus fulfilling the rule of Christ. We prayed and blessed each other in Jesus’ name, and then boldly went forward into the rally.

I suspect the enemy has infiltrated our team what with my outbursts and Isaac’s failing out as evidence. My group mates and I must be more vigilant in prayer and in digging deep into the Father’s word if we are to overcome the spies in our camp that have planted incendiary devices in our mouths and in our hearts. We certainly need such encouragement as the Lord provides for the edification and encouragement of each other, even more so, in fact, in the face of adversity, despite our fatigue and other physical ills that befall us like a hail of arrows. In faith, I’m sure, faith will see us through; and per what the pastors exhorted at the rally, we will become as if the smooth stone in David’s sling, ready to fly into the air to crush the Goliath in this world.

Sihng4 jauh6 achievement
Ngwuih misunderstanding
Nggaai2 to misunderstand
Yuhn4 leuhng6 forgive
Gaan2syun2 chosen

The Security Guard

At the morning rally, a security guard left an indelible impression on my heart what with her showing of unconditional support and her proffering of words of encouragement, which like a waterfall fell in force and power over my friends and me. To my amazement, I first saw her out of the corner of my eye stepping out of her role as a security guard to pray as a spiritual parent to two spiritual children during the morning rally’s prayer time; there she was, clad in her blue uniform, laying hands on those weeping kids; finally, I had witnessed someone courageous enough to step out of that rule of law, her boundary in Hong Kong, to be bound to that which is ethereal, the rule of Christ to carry each others’ burdens. Later, as the audience passed through the exit, I had time to confirm her love for the Lord and at that, we broke into a torrent of encouragement and followed this with a flurry of picture-taking. Indeed, never have I stumbled upon such good will from a dragon security guard in HK so I am hopeful, therefore, that this is but the the start of a greater movement within that particular demon-worshipping core, that at this time, God is opening up the heavenly armory and placing his prayer warriors inside that particular stronghold in Hong Kong to demolish every pretension that sets itself up against the knowledge of God and placing in its stead a profusion of love, gentleness and kindness. I look forward to the day when wisdom, and not languid stares, shall emanate from all the people who man the facilities in these universities.

Reconciliation

This is special. No sooner had Isaac and I stepped into the auditorium than we heard the plaintive cry of the mainland Chinese on the stage forgiving the Hong Kong people for their trespasses against their brethren from the north. A flurry of hugs, replete with a few tears, ensued. That was, as Dale announced from the stage, a delicious moment. Jesus must have been breaking out the good champagne in heaven for a rousing celebration in view of this victory.

Sex Talk – Part One

The kids finally received the sex talk this morning; a fiery pastor delivered the message which was as much shocking as informative; and gasps and wincing abounded in the audience.

While I have recently heard the sex talk at the men’s retreat, and have furthermore by God’s grace been inoculated against this particular area of struggle, it was nonetheless refreshing to hear the news, as shocking and as sensational as it was. I am willing, in addition, to believe that some of the atrocious acts that the pastor referenced, such as gruesome abortions and bizarre sexual acts, are more prevalent than my reason will believe, because my scope is limited by experience, but as the Father witnesses everything, if the Spirit has convicted this man and has told him that the world is heading closer and closer into the mouth of Jezebel in this way, I accept this. In fact, believing this is important if I am to be a good spiritual parent who will not only protect but educate the new generation from the prowling enemy that lurks these days, even, in our computers.

Prayer

The Holy Spirit fell over me this morning during my group’s team time. He convicted me to pray in Cantonese for the first time, and so I did without fear, those Chinese words pouring out of me as if perfume from an alabaster jar. Praise God: he is good; and this was the moment I have been waiting for.

I think about what happened, and am amazed at the Father’s favor; despite my critiques against this culture, and in spite of my recent lamentations, the Lord, ever faithfully, provided a way out under which I could stand and by which I could be protected from the bait of Satan. Little did I know that the escape route would, in fact, ironically, direct me to the very thing that heretofore has stood as an obstruction, a spiritual roadblock, in my mind.

A missionary on the stage just spoke into my life when she said about her experience learning Putonghua in China: the difficult part was not learning the language but learning to love those people as Jesus loves them. This will always be my mission, no matter where I am.

Keuhng4 jong3
Lai1 hei2 (pull up)

In the afternoon, my team had a reconciliation meeting during which, in small groups, each team member at last was given an opportunity to share alternately their joys and struggles. At that time, though having staved off an open rebuke for several days, I could no longer hold back this challenge to my small group: to step out in faith to be a gateway to the nations; and second, per the morning’s message, to on their guard against the sexually explicit, insidious media. I laid out my argument with much cogency, and such a response as I saw fit knocked my group mates into a stupor, because they certainly didn’t have much to say afterwards.

Oscillate between…and…
Vacillate…
Equivocated
Prevaricate

Sex Talk – Part Two

1) Jesus came to show us the Father; John1:18
2) Grace First, Truth Second; John 1:24:25; 16-18

Pahn4 mohng6 (hope)

Do you believe that Jesus can heal you? Then lay hands.

Dale and I are men who have shared similar struggles. His testimony is riveting.

Suddenly, I realized that this rally is, in fact, a continuation of yesterday morning’s sex talk, because we ended the previous rally praying more against the shame of abortion than against personal sexual immorality. Notionally, what is being discussed will enable people to really experience the love of the Father such that to change permanently our behavior. So when we are tempted:

1) Call for help; Romans 10:13
2) Escape Plan; 1Corinthians 10:13

Remember not to stand and rebuke the enemy with your own strength; move physically from the situation.

3) Run Away; 2Timothy 2:22
4) Into the Father’s Arms; Hebrews 4:14

I like this talk. This might be the first time that these young people get straight sex talk from their leaders; and there is no better time than now for these young people to break through in this particular area of struggle, just as the young men of SP broke through these obstinate barriers during our men’s retreat.

5) Confess and be Healed; James 5:16

I hope these young people find faithful accountability brothers and sisters in this service.

6) Walk in Transparent Accountable Relationships; 1John 1:7
7) Resist the Enemy; James 4:7

IMG_5557

where to meet women

Image by Wootang01

Gateway Camp Verse
(Pin1) Ging1 Mahn4
Isaiah 62:10

What Dale instructed about going out of our way to treat the Mainland Chinese well resonated within me. To be sure, just as the Koreans have gone out of their way to bless me so I must step out to bless and to love my Mainland brethren.

After the first meeting, Ed and I wandered off campus and found inside a shopping mall a cha chaan teng where we had a late-night snack. And hardly had we tucked into our meals when in walked several dozen volunteers, all locals, who were overcome, it seemed, by the same munchies that infected Ed and me. It’s surprising how such a primal urge, at such a time, drives everyone to no less than the same, impossibly far location.

I thus far have met so many people that, had I not brought along my iPod, I would have already lost track of the multitudinous names flying around like fireflies at night, sparkling luminously one moment and then disappearing the next. And this is only the beginning: more and more people will arrive both today and tomorrow so I had better stay awake, alert, and writing.

I am working with a partner who really challenges me, and indeed that is why I chose to work with him. From the first words that came streaming out of his mouth, I knew he would be a special one, and as if to conifrm my conjecture, indeed, the more he spoke, the more confused I became. The challenge, I have realized after much ruminating, isn’t so much the pace of his speech as his choice of words, which fall outside a normal lexical range; that is, at least with me, when he talks, he doesn’t use familiar collocations to communicate; besides, he has an uncanny Tin Shui Wai accent; those, along with his amazing resistance to Chinglish, which impresses me, by the way, have made our communication tedious, since I am bombarded by peculiar lexical constructions that I generally never encounter in Cantonese conversation and must therefore stop our flow to clarify his speech. It’s too bad that he doesn’t speak English as I would love to hear how he structures ideas in my native language to determine whether or not this strange lexis has spilled over into his other modes of communication.

Regardless, in being with him, I have learned to be patient, and if I am truly to walk away from resentment, I must continue rather to engage him than to keep him at arm’s length. It helps us, then, that he is a congenial fellow, prone more to expressing love, much in the same way that I do by warmly grabbing a forearm or a shoulder, than to venting his frustration, which with me could certainly be great. He is verily a good guy, and so long as the Lord keeps him — I am sure Daddy will — Tin Shui Wai, that small patch of concrete moon colony, is in capable, faithful human hands.

Sau2 muhn6 je2
Mihng6 dihng6
Kyuhn4 lihk6
Lihk6 leuhng6
Chong3 yi3 adjective
Chong3 jouh6 verb

Romans 5:3-5

Not only so, but we rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom He has given us.

I cried this morning when I read these words, because they are true, and comfort my soul as water to a dry, parched land. However many times I’ve lamented this place and its people, I am still inextricably tied to this rock, per God’s will for my life; and God really is faithful in providing a way out not from this place but from these spiritual hindrances. These past few days, what with communication failures and fatigue setting in, I could have more easily give into my rationality, in defense of my weaknesses, than resisted this bait of satan. Thank God, hence, for the words which are like fuel for the refiner’s fire that burns up all my expectations, my pride and my flesh. I can survive, nay, rejoice, indeed, because of God, who, in me, day by day teaches me to suffer long with a smile.

This is what the gateway is all about, I believe: jumping head-first out of my comfort zone to confront the nations, for my brothers and sisters and I must face each other if we are to raise the banners together. Battling through enemy strongholds of mistrust ad resentment, we demolish carnal thoughts and dig deep in the Spirit for the unity that shall overcome as much language as culture; God, after all, is bigger, even, than the battlefield. In these ways can my brethren and I love each other as ourselves, as we shall be one in the Father, with audacious power and boldness laying hands on His kingdom which advances, in this kairos moment, over all of China, including, no doubt, Hong Kong. No longer will there be curses thrown upon the nations; but rather the river of life will flow through the city, and the leaves of the tree on each side of the river will be for the healing of the nations.

1) Welcoming the Father
2) Unifying the body
3) Partnering with the Chinese
4) Serving the city
5) Supporting the Chinese

Isaac and I have worked quite hard this morning, putting up signs all over campus, and as if to reward me for my assiduity, he offered to buy me a drink, an offer which I took up. Indeed, this man’s care and concern for others, genuine, doubtlessly, fills me with joy, for, to be sure, the joy of the lord is his strength. My friend is indefatigable, always encouraging and never slighting, no matter the circumstances, rain (that has happened a lot today) or shine. Praise God!

Much like my relationship with Isaac, my relationships with my other team members have improved considerably since, even, this morning’s briefing during which, the code-switching, happening too fast and too furiously for my comfort, vexed me so terribly that if Isaac had not put a generous arm around my shoulder immediately afterwards, I surely would have blown my top in frustration at the perplexing language option. Thankfully, my team and I settled our language arrangements: Isaac, Dorcas and I will intractably speak Cantonese to each other whereas my other group mates and I will use English with as little code-switching as possible; and I, along with Ed, no doubt, am satisfied. It’s best to avoid misunderstandings.

Lihng4 Mahn4 (soul)
Sihng4 jeung2
Muhng6 Seung2 (dreams)

The Lord’s mercies are new everyday. Just now, during the morning rally, by His Spirit, hundreds of brothers and sisters received a new anointing, to be spiritual mothers and fathers of a new generation so as to minister to the next. This outpouring of the Spirit was sudden, and so captivated me that when the call came to reap, I rushed to the front to ask my father for this anointing, and naturally, my life was transformed. In the same way, the pastor called up a new generation of spiritual children to receive the love, care and support of these new parents; and likewise, so many young men and women heeded this call that verily, the pit in front of the stage was soon awash in hugs and tears between generations that, once lost, were now found. Indeed, no sooner did these people embrace their father than Dad immediately swept them up in his strong arms and showered them with audacious encouragement and support. Praise God!

An Outburst

I was angry this morning during our team time. I temporarily lost my ability to be merciful and to live in God’s grace. When my team leader began to address me in English, yet again, I couldn’t help but berate him for doing so when Cantonese, I argued, would be a more economical medium of delivery. And then I compounded this already incendiary situation by ranting about the hypocrisy of Hong Kong being a gateway to China but not a gateway into its own neighborhoods teeming with Chinese people, 97% of whom, according to one of the pastors at this camp, do not know the Lord Jesus. Cantonese will matter, I posit, if anyone dares to take on the onerous mission in this vexing place.

To be sure, even my brother announced that language was a prohibitive barrier to closer relationships with these local people, and therefore, since he neither speaks Cantonese nor is going to give learning the language a go, he is relegated to the outer walls of the gates into Hong Kong.

In hindsight, I thought I cared enough about God’s purposes for me in Hong Kong, but I realize now that I still care a lot about myself, and resentment. Though I have prayed and declared boldly that God is bigger than language and culture, I know I don’t believe it; and that’s upsetting. For the time being, I don’t verily believe in my heart that I can have deeper, closer relationships with Chinese people without the benefit of language and culture, patterns of action.

OK. This is actually an opportune start for my spiritual parentship, for now I have an opportunity to put aside my very compelling arguments for the necessity of language and culture in deep and close relationships, these conclusions born out of my reason, and to step out in faith, to trust in the Lord who, I pray, will show me deep and close relationships sans language and culture, and with whom my deep and close relationship shall obviously be the key to this victory.

I’m thinking about events at this camp that heretofore demonstrated loving relationships without language and culture, and I recalled two acts: the first happened yesterday when I spontaneously joined a line of ushers to high-five and to cheer the audience as they flooded out of the auditorium, the morning rally having scarcely finished; and the second, this was my meeting Yao, a man from the Ivory Coast, whom I befriended in those first, fleeting, if not frantic moments before the opening rally on Friday evening. That encounter was immediate and sudden, neither words nor habits needed; Yao and I simply high-fived, hugged and sat beside each other; and wow, that was terrific companionship — praise God!

Finally, however hard my diatribe may have struck my team members’ hearts, my merciful group mates still forgave me, not only on an personal level, but also, as I had sought forgiveness on behalf of all foreigners who have ever cursed locals or stood passively outside the gateway, on a corporate level, thereby releasing countless non-Chinese people into the freedom of these Hong Kong people’s forgiveness; just as brothers and sisters had so recently been reconciled to each other in my church, so local and non-local people have received the others’ freedom of forgiveness; more than a homecoming, that, indeed, is a breakthrough.

In listening to this morning’s sermon, I hear such verses as I know God is speaking to me through His word. 2Corinthians 4:16-18, this scripture in particular carries a buoyant, hopeful currency in my heart. My spirit soaks in this divine revelation as a sponge soaks in water and thus becomes malleable, able to be formed and shaped according to its holder’s will: Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Disagreeable

I don’t know why my brother and I undermine each others’ comments; why we no more know consensus than the deaf music. Our interactions have been especially abrasive recently since we have spent so much time together without the benefit of our other brother to act as a natural, vociferous buffer; and as a result we argue like pieces of sand paper being rubbed against flesh, which inevitably leads to significant soreness. I feel sore now.

I think back to my outburst this morning and can appreciate my role in this evening’s embarrassing outcome; I am certainly not without fault, for I choose these days not only to venture my opinions but to do so passionately, if not emotionally. People consequently who otherwise are phlegmatic at best are put in a discomfiting position by my impassioned pleas. Besides, I recall Interrupting my brother prolifically, which understandably would not make him a happy camper; just as a hyperactive child doesn’t know when to stop pestering his sibling, so I don’t know nowadays when to hold my tongue. Indeed, I would rather not respond at all to my brother, even after he has fired off his rejoinder, than to strike him down in mid-speech.

In view of this latest incident, I have resolved to take the former course of action. To be sure, I simply stopped our petty dispute about a stupid basketball game by, awkward as it was, taking out my book and perusing it as fixedly as my tattered mind would allow. I will try my best to stay away from my brother for a spell, to create physical and spiritual space between us, so hopefully, in this way at least one of us will be able to come to his senses about this matter; better yet, now would be an opportune time for our father in his mercy to reveal to us the fault lines in our flesh so that we could surrender these tremulous spots in our soul, crucifying them to the father for our healing and the redemption of our relationship. I will pray about this.

…Praise God. If I had not separated myself from my brother’s presence, I wouldn’t have been sitting at that bench at the exact moment when Isaac came over to me in a plaintive mood. Obviously upset, he had been so recently wronged, he lamented on the verge of tears. And at that, mercy swept over my countenance, for my brother felt as aggrieved as I did earlier; and this appointment, per God’s unfailing, obstinate love, had at last come for me, convicting me to be very, very agreeable, sympathetic and kind to my fellow long-suffering brother. In this instance, thank God, language did not matter so much as empathy, carrying each others’ burdens and thus fulfilling the rule of Christ. We prayed and blessed each other in Jesus’ name, and then boldly went forward into the rally.

I suspect the enemy has infiltrated our team what with my outbursts and Isaac’s failing out as evidence. My group mates and I must be more vigilant in prayer and in digging deep into the Father’s word if we are to overcome the spies in our camp that have planted incendiary devices in our mouths and in our hearts. We certainly need such encouragement as the Lord provides for the edification and encouragement of each other, even more so, in fact, in the face of adversity, despite our fatigue and other physical ills that befall us like a hail of arrows. In faith, I’m sure, faith will see us through; and per what the pastors exhorted at the rally, we will become as if the smooth stone in David’s sling, ready to fly into the air to crush the Goliath in this world.

Sihng4 jauh6 achievement
Ngwuih misunderstanding
Nggaai2 to misunderstand
Yuhn4 leuhng6 forgive
Gaan2syun2 chosen

The Security Guard

At the morning rally, a security guard left an indelible impression on my heart what with her showing of unconditional support and her proffering of words of encouragement, which like a waterfall fell in force and power over my friends and me. To my amazement, I first saw her out of the corner of my eye stepping out of her role as a security guard to pray as a spiritual parent to two spiritual children during the morning rally’s prayer time; there she was, clad in her blue uniform, laying hands on those weeping kids; finally, I had witnessed someone courageous enough to step out of that rule of law, her boundary in Hong Kong, to be bound to that which is ethereal, the rule of Christ to carry each others’ burdens. Later, as the audience passed through the exit, I had time to confirm her love for the Lord and at that, we broke into a torrent of encouragement and followed this with a flurry of picture-taking. Indeed, never have I stumbled upon such good will from a dragon security guard in HK so I am hopeful, therefore, that this is but the the start of a greater movement within that particular demon-worshipping core, that at this time, God is opening up the heavenly armory and placing his prayer warriors inside that particular stronghold in Hong Kong to demolish every pretension that sets itself up against the knowledge of God and placing in its stead a profusion of love, gentleness and kindness. I look forward to the day when wisdom, and not languid stares, shall emanate from all the people who man the facilities in these universities.

Reconciliation

This is special. No sooner had Isaac and I stepped into the auditorium than we heard the plaintive cry of the mainland Chinese on the stage forgiving the Hong Kong people for their trespasses against their brethren from the north. A flurry of hugs, replete with a few tears, ensued. That was, as Dale announced from the stage, a delicious moment. Jesus must have been breaking out the good champagne in heaven for a rousing celebration in view of this victory.

Sex Talk – Part One

The kids finally received the sex talk this morning; a fiery pastor delivered the message which was as much shocking as informative; and gasps and wincing abounded in the audience.

While I have recently heard the sex talk at the men’s retreat, and have furthermore by God’s grace been inoculated against this particular area of struggle, it was nonetheless refreshing to hear the news, as shocking and as sensational as it was. I am willing, in addition, to believe that some of the atrocious acts that the pastor referenced, such as gruesome abortions and bizarre sexual acts, are more prevalent than my reason will believe, because my scope is limited by experience, but as the Father witnesses everything, if the Spirit has convicted this man and has told him that the world is heading closer and closer into the mouth of Jezebel in this way, I accept this. In fact, believing this is important if I am to be a good spiritual parent who will not only protect but educate the new generation from the prowling enemy that lurks these days, even, in our computers.

Prayer

The Holy Spirit fell over me this morning during my group’s team time. He convicted me to pray in Cantonese for the first time, and so I did without fear, those Chinese words pouring out of me as if perfume from an alabaster jar. Praise God: he is good; and this was the moment I have been waiting for.

I think about what happened, and am amazed at the Father’s favor; despite my critiques against this culture, and in spite of my recent lamentations, the Lord, ever faithfully, provided a way out under which I could stand and by which I could be protected from the bait of Satan. Little did I know that the escape route would, in fact, ironically, direct me to the very thing that heretofore has stood as an obstruction, a spiritual roadblock, in my mind.

A missionary on the stage just spoke into my life when she said about her experience learning Putonghua in China: the difficult part was not learning the language but learning to love those people as Jesus loves them. This will always be my mission, no matter where I am.

Keuhng4 jong3
Lai1 hei2 (pull up)

In the afternoon, my team had a reconciliation meeting during which, in small groups, each team member at last was given an opportunity to share alternately their joys and struggles. At that time, though having staved off an open rebuke for several days, I could no longer hold back this challenge to my small group: to step out in faith to be a gateway to the nations; and second, per the morning’s message, to on their guard against the sexually explicit, insidious media. I laid out my argument with much cogency, and such a response as I saw fit knocked my group mates into a stupor, because they certainly didn’t have much to say afterwards.

Oscillate between…and…
Vacillate…
Equivocated
Prevaricate

Sex Talk – Part Two

1) Jesus came to show us the Father; John1:18
2) Grace First, Truth Second; John 1:24:25; 16-18

Pahn4 mohng6 (hope)

Do you believe that Jesus can heal you? Then lay hands.

Dale and I are men who have shared similar struggles. His testimony is riveting.

Suddenly, I realized that this rally is, in fact, a continuation of yesterday morning’s sex talk, because we ended the previous rally praying more against the shame of abortion than against personal sexual immorality. Notionally, what is being discussed will enable people to really experience the love of the Father such that to change permanently our behavior. So when we are tempted:

1) Call for help; Romans 10:13
2) Escape Plan; 1Corinthians 10:13

Remember not to stand and rebuke the enemy with your own strength; move physically from the situation.

3) Run Away; 2Timothy 2:22
4) Into the Father’s Arms; Hebrews 4:14

I like this talk. This might be the first time that these young people get straight sex talk from their leaders; and there is no better time than now for these young people to break through in this particular area of struggle, just as the young men of SP broke through these obstinate barriers during our men’s retreat.

5) Confess and be Healed; James 5:16

I hope these young people find faithful accountability brothers and sisters in this service.

6) Walk in Transparent Accountable Relationships; 1John 1:7
7) Resist the Enemy; James 4:7